Philip Yancey Quotations

People who think they are free eventually end up slaves to their own desires, and those who give their freedom away to the only One you can trust with that freedom eventually get it back.

The world says you gain your life by getting more and more and more and more, but Jesus says, 'No, that leads to death. You get it back by giving it away and when you give it away you get it back.'

What I see in the Bible, especially in the book of Psalms, which is a book of gratitude for the created world, is a recognition that all good things on Earth are God's, every good gift is from above. They are good if we recognize where they came from and if we treat them the way the Designer intended them to be treated.

Christian faith is... basically about love and being loved and reconciliation. These things are so important, they're foundational and they can transform individuals, families.

Parents learn the uses of power and its limits. They can insist on certain outward behavior but cannot change inner attitudes. They can require obedience but not goodness - and certainly not love.

It's too bad prayer comes bundled in a package of 'spiritual disciplines.' Really, we should see prayer as a spiritual privilege. We don't do it as a callisthenic exercise to gain points with God; we do it, because it is good for us in every way.

One of the greatest things about writing as a profession is that the words of Tolstoy, Chesterton and Dostoyevsky have lived for a hundred years and are just as powerful today. Their words have changed me just as much as the people I actually met.

We're in a celebrity culture, and when I turn on the news today I hear about Lindsay Lohan, Tiger Woods and Paris Hilton and the Kardashian sisters and 'Dancing with the Stars,' one thing after another, Kate Gosselin's new body.

God already knows the naked truth about us, of course. Why not acknowledge it?

Most of the great books on prayer are written by 'experts' - monks, missionaries, mystics, saints. I've read scores of them, and mainly they make me feel guilty.

You are free to reject God. Make sure that you're really rejecting God, not some caricature of God that the church has shown you. But I, one, respect a God who not only allows us to reject Him but includes the arguments we can use against Him in the Bible. I respect that.

The self-sacrificing, servant aspect of the Christian life has many parallels to parenthood.

Much of the misgiving that Muslims feel for the West stems from our strong emphasis on freedom, always a risky enterprise. I've heard some say they would rather rear their children in a closely guarded Islamic society than in the United States, where freedom so often leads to decadence.

I wrote a book on grace, and grace is a free gift, but to receive the gift you have to have your hands open. And a lot of people don't have their hands open, there's something they're grasping because there's a lot of things to grasp in a prosperous country.

I have come to know a God of compassion and mercy and love.

People instinctively know the difference between something done with a profit motive and something done with a love motive.

For me, prayer is not so much me setting out a shopping list of requests for God to consider as it is a way of keeping company with God.

In China, where you can be arrested and imprisoned for your faith, getting together with other Christians is a lifeline and you'll risk anything for the privilege. No one attends church in China casually, or for a social advantage - quite the opposite.

I think guilt is directional. You should get rid of it, but the way to get rid of it is not to get rid of the guilt feelings. It is to get rid of the wrong that you did that caused the guilt feelings.

When suffering happens, it forces us to confront life in a different way than we normally do.

The borderlanders are people who are kind of caught in the middle. They think there must be another world out there. There probably is a God, but they are either turned off by the church or wounded by the church or wary of the church for whatever reason.

Most observers understand the difference between a committed Christian who accepts Jesus as a model for living and a 'cultural Christian' who happens to live in a nation with a Christian heritage. Most Muslims do not.

In some ways, evil is backhanded proof of Gods existence.

God endorses the confusion and even outrage that we feel when mysterious things happen.

The New Testament persistently presses us upward, toward higher motives for being good.

Muslims have great reverence in their prayers but not much intimacy.

As a nonparent, I stand in awe of parents.

Politics draws lines between people; in contrast, Jesus' love cuts across those lines and dispenses grace. That does not mean, of course, that Christians should not involve themselves in politics. It simply means that as we do so we must not let the rules of power displace the command to love.

A faithful person sees life from the perspective of trust, not fear. Bedrock faith allows me to believe that, despite the chaos of the present moment, God does reign; that regardless of how worthless I may feel, I truly matter to a God of love; that no pain lasts forever and no evil triumphs in the end. Faith sees even the darkest deed of all history, the death of God's Son, as a necessary prelude to the brightest.

The people of God are not merely to mark time, waiting for God to step in and set right all that is wrong. Rather, they are to model the new heaven and new earth, and by so doing awaken longings for what God will someday bring to pass.

C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.

Prayer is not a means of removing the unknown and predictable elements in life, but rather a way of including the unknown and unpredictable in the outworking of the grace of God in our lives.

When the world asks if there is any hope, we can say absolutely! No one is exempt from tragedy or disappointment- God himself was not exempt. Jesus offered no immunity, no way out of the unfairness, but rather a way through it to the other side.

Someone asked the Swiss physician & author Paul Tournier how he helped his patients get rid of their fears. He replied, 'I don't. Everything that's worthwhile in life is scary. Choosing a school, choosing a career, getting married, having kids--all those things are scary. If it is not fearful, it is not worthwhile.'

No one ever converted to Christianity because they lost the argument.

The deadening part of Bible study is when you think you've already got it all figured out.

When I pray for another person, I am praying for God to open my eyes so that I can see that person as God does, and then enter into the stream of love that God already directs toward that person.

I have learned that faith means trusting in advance what will only make sense in reverse.

Yet as I read the birth stories about Jesus I cannot help but conclude that though the world may be tilted toward the rich and powerful, God is tilted toward the underdog.

Why pray? Evidently, God likes to be asked. God certainly does not need our wisdom or our knowledge, nor even the information contained in our prayers ("your Father knows what you need before you ask him"). But by inviting us into the partnership of creation, God also invites us into relationship. God is love, said the apostle John. God does not merely have love or feel love. God is love and cannot not love. As such, God yearns for relationship with the creatures made in his image.

Politics deals with externals: borders, wealth, crimes. Authentic forgiveness deals with the evil in a persons heart, something for which politics has no cure. Virulent evil (racism, ethnic hatred) spreads through society like an airborne disease, one cough infects a whole busload. When moments of grace do occur, the world must pause, fall silent, and acknowledge that indeed forgiveness offers a kind of cure. There will be no escape from wars, from hunger, from misery, from rancid discrimination, from denial of human rights, if our hearts aren't changed.

Jesus tended to honor the losers of this world, not the winners. Our modern culture extravagantly rewards beauty, athletic skill, wealth, and artistic achievement, qualities which seemed to impress Jesus not at all.

Doubt always coexists with faith, for in the presence of certainty who would need faith at all?

When I am tempted to complain about God's lack of presence, I remind myself that God has much more reason to complain about my lack of presence.

Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross.

I have come to know a God who has a soft spot for rebels, who recruits people like the adulterer David, the whiner Jeremiah, the traitor Peter, and the human-rights abuser Saul of Tarsus. I have come to know a God whose Son made prodigals the heroes of his stories and the trophies of his ministry.

In the move The Last Emperor, the young child anointed as the last emperor of China lives a magical life of luxury with a thousand eunuch servants at his command. "What happens when you do wrong?" his brother asks. "When I do wrong, someone else is punished," the boy emperor replies. To demonstrate, he breaks a jar, and one of the servants is beaten. In Christian theology, Jesus reversed that ancient pattern: when the servants erred, the King was punished. Grace is free only because the giver himself has borned the cost.

One of the things I found is that the things we want to say for well-intentioned motives often cause more harm than good. People don't need our words. They mainly need our presence, they need our love. And if you come in too quickly with explanations, you may do more harm than good.

I rejected the church for a time because I found so little grace there. I returned because I found grace nowhere else.

In a nutshell, the Bible from Genesis 3 to Revelation 22 tells the story of a God reckless with desire to get his family back.

In the stories of extravagant grace given to us by Jesus, there are no loopholes disqualifying us from God's love.

We can’t expect the nation to operate by Christian principles… but we can expect this of the church.

Forgiveness is the only way to break the cycle of blame-and pain-in a relationship...It does not settle all questions of blame and justice and fairness...But it does allow relationships to start over. In that way, said Solzhenitsyn, we differ from all animals. It is not our capacity to think that makes us different, but our capacity to repent, and to forgive.

We often surround ourselves with the people we most want to live with, thus forming a club or clique, not a community. Anyone can form a club; it takes grace, shared vision, and hard work to form a community.

We preach sermons, write books on apologetics, conduct city-wide evangelistic campaigns. For those alienated from the church, that approach no longer has the same drawing power. And for the truly needy, words alone don't satisfy; "A hungry person has no ears," as one relief worker told me. A skeptical world judges the truth of what we say by the proof of how we live.

God reproduces and lives out His image in millions of ordinary people like us. It is a supreme mystery. We are called to bear that image as a Body because any one of us taken individually would present an incomplete image, one partly false and always distorted, like a single glass chip hacked from a mirror. But collectively, in all our diversity, we can come together as a community of believers to restore the image of God in the world.

One who has been touched by grace will no longer look on those who stray as "those evil people" or "those poor people who need our help." Nor must we search for signs of "loveworthiness." Grace teaches us that God loves because of who God is, not because of who we are.

The giants of the faith all had one thing in common: neither victory nor success, but passion.

Jesus gave us a model for the work of the church at the Last Supper. While his disciples kept proposing more organization - Hey, let's elect officers, establish hierarchy, set standards of professionalism - Jesus quietly picked up a towel and basin of water and began to wash their feet.

... the core problem with Christians communicating faith: we do not always do so in love. That is an indispensable point to presenting faith in a grace-full way.

The bible never belittles disappointment, but it does add one key word: temporary - What we feel now, we will not always feel. Our disappointment is itself a sign, and aching, a hunger for something better. And faith is, in the end, a kind of homesickness - for a home we have never visited but have never once stopped longing for.

I doubt God keeps track of how many arguments we win; God may indeed keep track of how well we love.

Whatever makes us feel superior to other people, whatever tempts us to convey a sense of superiority, that is the gravity of our sinful nature, not grace.

I say this with care, but I wonder if a fierce, insistent desire for a miracle - even a physical healing - sometimes betrays a lack of faith rather than an abundance of it. When yearning for a miraculous resolution to a problem, do we make our loyalty to God contingent on whether he reveals himself yet again in the seen world?

Christians get very angry toward other Christians who sin differently than they do.

We tend to think, 'Life should be fair because God is fair.' But God is not life. And if I confuse God with the physical reality of life- by expecting constant good health for example- then I set myself up for crashing disappointment.

The proof of spiritual maturity is not how pure you are but awareness of your impurity. That very awareness opens the door to grace.

Grace, like water, flows to the lowest part.

Grace means that God already loves us as much as an infinite God can possibly love.

Human beings do not readily admit desperation. When they do, the kingdom of heaven draws near

There is but one true Giver in the universe; all else are debtors.

Jesus never met a disease he could not cure, a birth defect he could not reverse, a demon he could not exorcise. But he did meet skeptics he could not convince and sinners he could not convert. Forgiveness of sins requires an act of will on the receiver's part, and some who heard Jesus' strongest words about grace and forgiveness turned away unrepentant.

On a small scale, person-to-person, Jesus encountered the kinds of suffering common to all of us. And how did he respond? Avoiding philosophical theories and theological lessons, he reached out with healing and compassion. He forgave sin, healed the afflicted, cast out evil, and even overcame death.

The promise of pleasures so alluring that we may devote our lives to their pursuit, and then the haunting realization that these pleasures ultimately do not satisfy.

I go to church as an expression of my need for God and for God's family.

Prayer is to the skeptic a delusion, a waste of time. To the believer it represents perhaps the most important use of time.

At the heart of the gospel is a God who deliberately surrenders to the wild, irresistable power of love.

Prayer may seem at first like disengagement, a reflective time to consider God's point of view. But that vantage presses us back to accomplish God's will, the work of the kingdom. We are God's fellow workers, and as such we turn to prayer to equip us for the partnership.

What would a church look like that created space for quietness, that bucked the celebrity trend and unplugged from noisy media, that actively resisted our consumer culture? What would worship look like if we directed it more toward God than toward our own amusement?

The problem of pain meets its match in the scandal of grace.

Like all good things, prayer requires some discipline. Yet I believe that life with God should seem more like friendship than duty. Prayer includes moments of ecstasy and also dullness, mindless distraction and acute concentration, flashes of joy and bouts of irritation. In other words, prayer has features in common with all relationships that matter.

If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn't act the way we want God to, and why I don't act the way God wants me to. Prayer is the precise point where those themes converge.

I would far rather convey grace than explain it.

Rather, God has commissioned us as agents of intervention in the midst of a hostile and broken world.

The Bible never belittles human disappointment ... but it does add one key word: temporary.

Prayer is the act of seeing reality from God's point of view.

We are all trophies of God's grace, some more dramatically than others; Jesus came for the sick and not the well, for the sinner and not the righteous. He came to redeem and transform, to make all things new. May you go forth more committed than ever to nourish the souls who you touch, those tender lives who have sustained the enormous assaults of the universe. (pp.88)

Love deems this world worth rescuing.

Power, no matter how well-intentioned, tends to cause suffering. Love, being vulnerable, absorbs it. In a point of convergence on a hill called Calvary, God renounced the one for the sake of the other.

I once heard a theologian remark that in the Gospels people approached Jesus with a question 183 times whereas he replied with a direct answer only three times. Instead, he responded with a different question, a story, or some other indirection. Evidently Jesus wants us to work out answers on our own, using the principles that he taught and lived.

Imperfection is the prerequisite for grace. Light only gets in through the cracks.

Sociologists have a theory of the looking-glass self: You become what the most important person in your life (wife, father, boss, etc.) thinks you are. How would my life change if I truly believed the Bible's astounding words about God's love for me, if I looked in the mirror and saw what God sees?

We grow up hungry for love, and in ways so deep as to remain unexpressed we long for our Maker to love us.

God loves people because of who God is, not because of who we are.

The world thirsts for grace. When grace descends, the world falls silent before it.

By focusing too myopically on what we want God to do on our behalf, we may miss the significance of what he has already done.

Jesus did not give the parables to teach us how to live. He gave them, I believe, to correct our notions about who God is and who God loves.

We, Jesus' followers, are the agents assigned to carry out God's will on earth. Too easily we expect God to do something for us when instead God wants to do it through us.

Faith in God offers no insurance against tragedy.

John Wesley taught that the gospel of Christ involved more than saving souls. It should have an impact on all of society, and his followers worked to accomplish just that. They were dispensing grace to the broader world, and in the process their spirit helped change a nation, saving it from the revolutionary chaos that had spread across Europe.