William Wilberforce Quotations

Life as we know it, with all its ups and downs, will soon be over. We all will give an accounting to God of how we have lived.

I would suggest that faith is everyone's business. The advance or decline of faith is so intimately connected to the welfare of a society that it should be of particular interest to a politician.

Can one serve God and one's nation in parliament?

As much pains were taken to make me idle as were ever taken to make me studious.

If you love someone who is ruining his or her life because of faulty thinking, and you don't do anything about it because you are afraid of what others might think, it would seem that rather than being loving, you are in fact being heartless.

It is the true duty of every man to promote the happiness of his fellow creatures to the utmost of his power.

Let everyone regulate his conduct... by the golden rule of doing to others as in similar circumstances we would have them do to us, and the path of duty will be clear before him.

The objects of the present life fill the human eye with a false magnification because of their immediacy.

What should we suppose must naturally be the consequence of our carrying on a slave trade with Africa? With a country, vast in its extent, not utterly barbarous, but civilized in a very small degree? Does any one suppose a slave trade would help their civilization?

My walk is a public one. My business is in the world, and I must mix in the assemblies of men or quit the post which Providence seems to have assigned me.

I am disturbed when I see the majority of so-called Christians having such little understanding of the real nature of the faith they profess. Faith is a subject of such importance that we should not ignore it because of the distractions or the hectic pace of our lives.

Of all things, guard against neglecting God in the secret place of prayer.

God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners (morality).

The first years in Parliament I did nothing - nothing to any purpose. My own distinction was my darling object.

Can you tell a plain man the road to heaven? Certainly, turn at once to the right, and then go straight forward.

Let everyone regulate his conduct . . . by the golden rule of doing to others as in similar circumstances we would have them do to us, and the path of duty will be clear before him.

Let it not be said that I was silent when they needed me.

May God enable me to have a single eye and a simple heart, desiring to please God, to do good to my fellow creatures, and testify my gratitude to my adorable Redeemer.

If to be feelingly alive to the sufferings of my fellow-creatures is to be a fanatic, I am one of the most incurable fanatics ever permitted to be at large.

And, sir, when we think of eternity, and of the future consequences of all human conduct, what is there in this life that should make any man contradict the dictates of his conscience, the principles of justice, the laws of religion, and of God?.

Christianity has been successfully attacked and marginalized… because those who professed belief were unable to defend the faith from attack, even though its attackers’ arguments were deeply flawed.

Africa, your sufferings have been the theme that has arrested & engaged my heart.

In an age in which infidelity abounds, do we observe parents carefully instructing their children in the principles of faith which they profess? Or do they furnish their children with arguments for the defense of that faith? ...it is not surprising to see them abandon a position which they are unable to defend.

Lovely flowers are the smiles of god's goodness.

Accustom yourself to look first to the dreadful consequences of failure; then fix your eye on the glorious prize which is before you; and when your strength begins to fail, and your spirits are well nigh exhausted, let the animating view rekindle your resolution, and call forth in renewed vigour the fainting energies of your soul.

I must secure more time for private devotions. I have been living far too public for me. The shortening of devotions starves the soul, it grows lean and faint. I have been keeping too late hours.

If there is no passionate love for Christ at the center of everything, we will only jingle and jangle our way across the world, merely making a noise as we go

We have different forms assigned to us in the school of life, different gifts imparted. All is not attractive that is good. Iron is useful, though it does not sparkle like the diamond. Gold has not the fragrance of a flower. So different persons have various modes of excellence, and we must have an eye to all.

No matter how loud you shout, you will not drown out the voice of the people!

true Christians consider themselves not as satisfying some rigorous creditor, but as discharging a debt of gratitude

The distemper of which, as a community, we are sick, should be considered rather as a moral than a political malady.

No man has a right to be idle. Where is it that in such a world as this, that health, and leisure, and affluence may not find some ignorance to instruct, some wrong to redress, some want to supply, some misery to alleviate?

Our motto must continue to be perseverance. And ultimately I trust the Almighty will crown our efforts with success.

Selfishness is one of the principal fruits of the corruption of human nature; and it is obvious that selfishness disposes us to over-rate our good qualities, and to overlook or extenuate our defects.

It is the distinguishing glory of Christianity not to rest satisfied with superficial appearances, but to rectify the motives, and purify the heart.

Sulky labor, and the labor of sorrow are little worth: if you could only shed tranquility over the conscience and infuse joy into the soul, you would do more to make the man a thorough worker than if you could lend him the force of Hercules, or the hundred arms of Briareus.

This perpetual hurry of business and company ruins me in soul if not in body. More solitude and earlier hours!

Men of authority and influence may promote good morals. Let them in their several stations encourage virtue. Let them favor and take part in any plans which may be formed for the advancement of morality.

It must be conceded by those who admit the authority of Scripture (such only he is addressing) that from the decision of the word of God there can be no appeal.

How can we judge fairly of the characters and merits of men, of the wisdom or folly of actions, unless we have . . . an accurate knowledge of all particulars, so that we may live as it were in the times, and among the persons, of whom we read, see with their eyes, and reason and decide on their premises?

Oh Lord, purify my soul from all its stains. Warm my heart with the love of thee, animate my sluggish nature and fix my inconstancy, and volatility, that I may not be weary in well doing,

The shortening of devotions starves the soul, it grows lean and faint

I mean not to accuse any one, but to take the shame upon myself, in common, indeed, with the whole parliament of Great Britain, for having suffered this horrid trade to be carried on under their authority. We are all guilty—we ought all to plead guilty, and not to exculpate ourselves by throwing the blame on others; and I therefore deprecate every kind of reflection against the various descriptions of people who are more immediately involved in this wretched business.

Servile, and base, and mercenary, is the notion of Christian practice among the bulk of nominal Christians. They give no more than they dare not with-hold; they abstain from nothing but what they must not practise.

When blessed with wealth, let them withdraw from the competition of vanity and be modest, retiring from ostentation, and not be the slaves of fashion.

Let true Christians then, with becoming earnestness, strive in all things to recommend their profession, and to put to silence the vain scoffs of ignorant objectors.

Surely the experience of all good men confirms the proposition that without a due measure of private devotions the soul will grow lean.

God has so made the mind of man that a peculiar deliciousness resides in the fruits of personal industry.

I continually find it necessary to guard against that natural love of wealth and grandeur which prompts us always, when we come to apply our general doctrine to our own case, to claim an exception.

If any country were indeed filled with men, each thus diligently discharging the duties of his own station without breaking in upon the rights of others, but on the contrary endeavoring, so far as he might be able, to forward their views and promote their happiness, all would be active and harmonious in the goodly frame of human society.

If . . . a principle of true Religion [i.e., true Christianity] should . . . gain ground, there is no estimating the effects on public morals, and the consequent influence on our political welfare.

Wherever we direct our view, we discover the melancholy proofs of our depravity; whether we look to ancient or modern times, to barbarous or civilized nations, to the conduct of the world around us, or to the monitor within the breast; whether we read, or hear, or act, or think, or feel, the same humiliating lesson is forced upon us.

Measure your progress by your experience of the love of God and its exercise before men.

We can scarcely indeed look into any part of the sacred volume without meeting abundant proofs, that it is the religion of the Affections which God particularly requires. Love, Zeal, Gratitude, Joy, Hope, Trust, are each of them specified; and are not allowed to us as weaknesses, but enjoined on us as our bounden duty, and commended to us as our acceptable worship.

O what a blessing is Sunday, interposed between the waves of worldly business like the divine path of the Israelites through the sea! There is nothing in which I would advise you to be more strictly conscientious than in keeping the Sabbath day holy. I can truly declare that to me the Sabbath has been invaluable.

You may choose to look the other way but you can never say again that you did not know.

To live our lives and miss that great purpose we were designed to accomplish is truly a sin. It is inconceivable that we could be bored in a world with so much wrong to tackle, so much ignorance to reach and so much misery we could alleviate

So enormous, so dreadful, so irremediable did the [slave] trade's wickedness appear that my own mind was completely made up for abolition. Let the consequences be what they would: I from this time determined that I would never rest until I had effected its abolition.

A private faith that does not act in the face of oppression is no faith at all.

We are too young to realize that certain things are impossible... So we will do them anyway.

No one expects to attain to the height of learning, or arts, or power, or wealth, or military glory, without vigorous resolution, strenuous diligence, and steady perseverance. Yet we expect to be Christians without labour, study, or inquiry.

There are four things that we ought to do with the Word of God - admit it as the Word of God, commit it to our hearts and minds, submit to it, and transmit it to the world.

Read the Bible, read the Bible! Let no religious book take its place. Through all my perplexities and distresses, I seldom read any other book, and I as rarely felt the want of any other.

Is it not the great end of religion, and, in particular, the glory of Christianity, to extinguish the malignant passions; to curb the violence, to control the appetites, and to smooth the asperities of man; to make us compassionate and kind, and forgiving one to another; to make us good husbands, good fathers, good friends; and to render us active and useful in the discharge of the relative social and civil duties?

There is no shortcut to holiness; it must be the business of our whole lives.

So enormous, so dreadful, so irremediable did the Trade's wickedness appear that my own mind was completely made up for Abolition. Let the consequences be what they would, I from this time determined that I would never rest until I had effected its abolition.

Their more lowly paths have been allotted to them by the hand of God . . . it is their part faithfully to discharge its duties, and contentedly to bear its inconveniences.

They know indeed that they are mortal, but they do not feel it.

True practical Christianity (never let it be forgotten) consists in devoting the heart and life to God; in being supremely and habitually governed by a desire to know, and a disposition to fulfill his will, and in endeavoring under the influence of these motives to 'live to his glory.' Where these essential requisites are wanting, however amiable the character may be, however creditable and respectable among men, yet, as it possesses not the grand distinguishing essence, it must not be complimented with the name of Christianity.

Bountiful as is the hand of Providence, its gifts are not so bestowed as to seduce us into indolence, but to rouse us to exertion.

To the one, a little natural moderation and quietness of temper may be sufficient to conduct us: but to the other, we can only attain by much discipline and slow advances; and when we think we have made great way, we shall often find reason to confess in the hour of trial, that we had greatly, far too greatly, over-rated our progress.

The title of Christian is a reproach to us, if we estrange ourselves from Him after whom we are denominated. The name of Jesus is not to be to us like the Allah of the Mahometans, a talisman or an amulet to be worn on the arm, as an external badge merely and symbol of our profession, and to preserve us from evil by some mysterious and unintelligible potency; but is to be engraved deeply on the heart, there written by the finger of God himself in everlasting characters.

The time of reckoning will at length arrive. And when finallly summoned to the bar of God, to give an account of our stewardship, what plea can we have to urge in our defense, if we remain willingly, and obstinately ignorant of the way which leads to life, with such transcendent means of knowing it, and such urgent motives to its pursuit?

The observance of one commandment, however clearly and forcibly enjoined, cannot make up for the neglect of another which is enjoined with equal clearness and equal force.

Some bolder spirits, indeed, might be expected to despise the cautious moderation of these timid reasoners, and to pronounce decisively, that the Bible was a forgery, while the generality, professing to believe it genuine, should, less consistently, be satisfied with remaining ignorant of its contents, and when pressed, should discover themselves by no means to believe many of the most important particulars contained in it.

Its guilt therefore in these cases, is not to be measure by its effects on the happiness of mankind; nor is it to be denominated true or false glory, accordingly as the ends to which it is directed are beneficial or mischievous, just or unjust objects of pursuit; but it is false, because it exalts that which ought to be abased, and criminal, because it encroaches on the prerogative of God.

In short, Christians in general are everywhere denominated the servants and the children of God, and are required to serve him with that submissive obedience, and that affectionate promptitude of duty, which belong to those endearing relations.

Watering places - the sports of the field - cards! never-failing cards! - the assembly - the theater - all contribute their aid - amusements are multiplied, and combined, and varied, 'to fill up the void of a listless and languid life;' and by the judicious use of these different resources, there is often a kind of sober settled plan of domestic dissipation, in which with all imaginable decency year after year wears away in unprofitable vacancy.