Blaise Pascal Two Quotations

There are only two kinds of men: the righteous who think they are sinners and the sinners who think they are righteous.

We view things not only from different sides, but with different eyes; we have no wish to find them alike.

Two things control men's nature, instinct and experience.

There are two kinds of people one can call reasonable: those who serve God with all their heart because they know him, and those who seek him with all their heart because they do not know him.

[Christianity] endeavors equally to establish these two things: that God has set up in the Church visible signs to make himself known to those who should seek him sincerely, and that he has nevertheless so disguised them that he will only be perceived by those who seek him with all their heart.

The Christian religion teaches me two points-that there is a God whom men can know, and that their nature is so corrupt that they are unworthy of Him.

Il n'y a que deux sortes d'hommes: les uns justes, qui se croient pe cheurs; les autres pe cheurs, qui se croient justes. There are only two types of people: the virtuous who believe themselves to be sinners and the sinners who believe themselves to be virtuous.

Mankind suffers from two excesses: to exclude reason, and to live by nothing but reason.

There are two equally dangerous extremes-to shut reason out, and to let nothing else in.

There are two types of mind . . . the mathematical, and what might be called the intuitive. The former arrives at its views slowly, but they are firm and rigid; the latter is endowed with greater flexibility and applies itself simultaneously to the diverse lovable parts of that which it loves.

Il y a deux sortes d'esprits, l'un ge ome trique, et l'autre que l'on peut appeler de finesse. Le premier a des vues lentes, dures et inflexibles; mais le dernier a une souplesse de pense e. There are two kinds of mind, one mathematical, the other what one might call the intuitive. The first takes a slow, firm, inflexible view, but the latter has flexibility of thought.

To go beyond the bounds of moderation is to outrage humanity. The greatness of the human soul is shown by knowing how to keep within proper bounds. There are two equally dangerous extremes- to shut reason out, and not to let nothing in.

No one is ignorant that there are two avenues by which opinions are received into the soul, which are its two principal powers: the understanding and the will.

There are two excesses: to exclude reason, to admit nothing but reason. The supreme achievement of reason is to realise that there is a limit to reason. Reason's last step is the recognition that there are an infinite number of things which are beyond it. It is merely feeble if it does not go as far as to realise that.

Which is the more believable of the two, Moses or China?

The two principles of truth, reason and senses, are not only both not genuine, but are engaged in mutual deception. The senses deceive reason through false appearances, and the senses are disturbed by passions, which produce false impressions.

Between us, and Hell or Heaven, there is only life between the two, which is the most fragile thing in the world. Variant: Between us and heaven or hell there is only life, which is the frailest thing in the world.

Just as I do not know where I came from, so I do not know where I am going. All I know is that when I leave this world I shall fall forever into oblivion, or into the hands of an angry God, without knowing which of the two will be my lot for eternity. Such is my state of mind, full of weakness and uncertainty. The only conclusion I can draw from all this is that I must pass my days without a thought of trying to find out what is going to happen to me.

If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.

Two similar faces, neither of which alone causes laughter, use laughter when they are together, by their resemblance.