Cornel West Thinking Quotations

King's response to our crisis can be put in one word: revolution. A revolution in our priorities, a reevaluation of our values, a reinvigoration of our public life and a fundamental transformation of our way of thinking and living that promotes a transfer of power from oligarchs and plutocrats to everyday people and ordinary citizens.

Hey, you got something going here. I think we've got a chance for some progressive policy that actually focuses on poor and working people.

Larry Summers, I think, he had a long history of arrogance and relative ignorance about poor people's culture and working people's culture and so forth.

The love of wisdom is a way of life; that is to say, it's a set of practices that have to do with mustering the courage to think critically about ourselves, society, and the world; mustering the courage to empathize; the courage, I would say, to love; the courage to have compassion with others, especially the widow and the orphan, the fatherless and the motherless, poor and working peoples, gays and lesbians, and so forth - and the courage to hope.

what I think separates me from most philosophers probably is that I'm a bluesman in the life of the mind, I'm a jazzman in the world of ideas.

I think markets are mechanisms that determine prices that are necessary for mass heterogenous populations, and markets do generate levels of technological innovation and productivity that is crucial. But when unregulated, they often generate levels of vast inequality and ugly isolation that makes it difficult for people to relate and connect with one another.

The authority of science ... promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies.... Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality.... In fact, to "think" such an idea was to be deemed irrational, barbaric or mad.

I think hip-hop can be prophetic and progressive, and at the same time, the dominant forms tend to be homophobic, misogynistic and something that we need to critically call into question.

It takes tremendous discipline, takes tremendous courage, to think for yourself, to examine yourself.

I think, Tom Friedman is right, and I think that we have to - we have to have a serious public dialogue to try to shift public policy in that regard.

Courage is the enabling virtue for any philosopher - for any human being, I think, in the end. Courage to think, courage to love, courage to hope.

It's so easy to begin to demonize someone you think is so far removed and as the demonization begins to expand, it ends up being everybody but your friends. After a while everybody else but you. That is a slippery slope that is so easy to slide down, and that's what is dangerous.

When you place a high value on truth, you have to think for yourself.

I think in the end, you know, we're just addicted to oil. We've got to overcome that addiction, and we need some serious accountability of big oil, because big oil, like so much of big businesses, has just colonized our government, colonized the regulatory agencies so we can't impose any kind of accountability on them.

Playboy has a long history of high-quality interviews along with the objectification of women, and so I think she does have a point there. I don't think that the words are necessarily nullified. It's just that that context is something you ought to be suspicious of.

I've been blessed, I think, to have tremendous joy in my life in pursuing my vocation, my calling.

I think we must never, ever demonize one another. That's true not just black people to black people; that's human being to human being.

I think anytime we talk about transforming in capitalist society, we are talking about a process not a particular event so you can't talk about a socialist revolution.

When you think of 244 years of slavery and 81 years of that finally you are going to be allowed to be part of the pool from which people choose jobs. That's not a substantive kind of move, but it was very important.

I think philosophy is all about lived experience, which is to say life in the streets, life in a variety of different contexts.

The question is really how do we think seriously about this mechanism called a market. It ought to be determining not values but prices.

I think that in a certain sense, we're concerned about the same issues. How do you accent the progressive, the prophetic, those things that are critical of all forms of injustice, all forms of bigotry, all forms of dehumanizing other people, and yet still allow for a certain kind of flow, linguistic flow, certain kinds of melodies and harmonies in the samplings that take place?

I think that when we talk about education I was also blessed to talk with my dear brother Arne Duncan. I had never met him, the secretary of Education. We had a wonderful talk. And I had told him quite explicitly education is a right, it's not a race to the top.

Affirmative action is something that I think is very crucial and necessary.

I think those who choose to find joy in serving others, those who choose to find their voice, to pursue their vocation and to act on their vision oftentimes have to sacrifice much.It's almost like a crucifixion in terms of the cross you have to bear.

When we think of globalization we are thinking in part of structures and institutions that have been developed over time and that have allowed us to become more interdependent and interrelated. But the development, the extraordinary development, of those structures and institutions has not fundamentally transformed our humanity. We are still those animals with fears and anxieties and insecurities in the face of death and dread and disappointment and disease.

I think the important thing to understand first and foremost about Michael Jackson is that he was the international emblem of the African American blues spiritual impulse that goes back through slavery - Jim Crow, Jane Crow, up to the present moment, through a Louis Armstrong, through a Ma Rainey, through a Bessie Smith, all the way to John Coltrane, Aretha Franklin and Nina Simone.

I'm not a pacifist at all; I think there is a notion of "just war" that can be persuasively argued. I think in the face of Nazis, in the face of apartheid, that I would have joined those armies. But that's the last, last resort.