Denis Diderot Men Quotations

No man has received from nature the right to command his fellow human beings.

There is no kind of harassment that a man may not inflict on a woman with impunity in civilized societies.

Every man has his dignity. I'm willing to forget mine, but at my own discretion and not when someone else tells me to.

Gaiety is a quality of ordinary men. Genius always presupposes some disorder in the machine.

The pit of a theatre is the one place where the tears of virtuous and wicked men alike are mingled.

The infant runs toward it with its eyes closed, the adult is stationary, the old man approaches it with his back turned.

One declaims endlessly against the passions; one imputes all of man's suffering to them. One forgets that they are also the source of all his pleasures.

Genius is present in every age, but the men carrying it within them remain benumbed unless extraordinary events occur to heat up and melt the mass so that it flows forth.

The man who first pronounced the barbarous word God ought to have been immediately destroyed.

In general, children, like men, and men, like children, prefer entertainment to education.

Only the bad man is alone.

Man will never be free until the last king is strangled with the entrails of the last priest.

This root [the potato], no matter how much you prepare it, is tasteless and floury. It cannot pass for an agreeable food, but it supplies a food sufficiently abundant and sufficiently healthy for men who ask only to sustain themselves. The potato is criticized with reason for being windy, but what matters windiness for the vigorous organisms of peasants and laborers?

We are a free people; and now you have planted in our country the title deeds of our future slavery. You are neither god nor demon; who are you, then, to make slaves? Orou! You understand the language of these men, tell us all, as you have told me, what they have written on this sheet of metal: This country is ours. This country yours? And why? Because you have walked thereon? If a Tahitian landed one day on your shores, and scratched on one of your rocks or on the bark of your trees: This country belongs to the people of Tahiti - what would you think?

Man was born to live with his fellow human beings. Separate him, isolate him, his character will go bad, a thousand ridiculous affects will invade his heart, extravagant thoughts will germinate in his brain, like thorns in an uncultivated land.

Oh! how near are genius and madness! Men imprison them and chain them, or raise statues to them.

Instinct guides the animal better than the man. In the animal it is pure, in man it is led astray by his reason and intelligence.

It is not the man who is beside himself, but he who is cool and collected,--who is master of his countenance, of his voice, of his actions, of his gestures, of every part of his play,--who can work upon others at his pleasure.

What a hell of an economic system! Some are replete with everything while others, whose stomachs are no less demanding, whose hunger is just as recurrent, have nothing to bite on. The worst of it is the constrained posture need puts you in. The needy man does not walk like the rest; he skips, slithers, twists, crawls.

But if you will recall the history of our civil troubles, you will see half the nation bathe itself, out of piety, in the blood of the other half, and violate the fundamental feelings of humanity in order to sustain the cause of God: as though it were necessary to cease to be a man in order to prove oneself religious!

If there were a reason for preferring the Christian religion to natural religion, it would be because the former offers us, on the nature of God and man, enlightenment that the latter lacks. Now, this is not at all the case; for Christianity, instead of clarifying, gives rise to an infinite multitude of obscurities and difficulties.

One must be oneself very little of a philosopher not to feel that the finest privilege of our reason consists in not believing in anything by the impulsion of a blind and mechanical instinct, and that it is to dishonour reason to put it in bonds as the Chaldeans did. Man is born to think for himself.

He whom we call a gentleman is no longer the man of Nature.

Although a man may wear fine clothing, if he lives peacefully; and is good, self-possessed, has faith and is pure; and if he does not hurt any living being, he is a holy man.

Posterity for the philosopher is what the other world is for the religious man.

No man has received from nature the right to give orders to others. Freedom is a gift from heaven, and every individual of the same species has the right to enjoy it as soon as he is in enjoyment of his reason.

Give, but, if possible, spare the poor man the shame of begging.

Isn't it better to have men being ungrateful than to miss a chance to do good?

To say that man is a compound of strength and weakness, light and darkness, smallness and greatness, is not to indict him, it is to define him.