Franz Kafka Men Quotations

The mediation by the serpent was necessary. Evil can seduce man, but cannot become man.

A man of action forced into a state of thought is unhappy until he can get out of it.

No sooner said than done - so acts your man of worth.

The relationship to one's fellow man is the relationship of prayer, the relationship to oneself is the relationship of striving; it is from prayer that one draws the strength for one's striving.

Logic may indeed be unshakeable, but it cannot withstand a man who is determined to live.

Most men are not wicked... They are sleep-walkers, not evil evildoers.

I need solitude for my writing; not 'like a hermit' - that wouldn't be enough - but like a dead man.

Anyone who renounces the world must love all men, for he renounces their world too. He thus begins to have some inkling of the true nature of man, which cannot but be loved, always assuming that one is its peer.

Man cannot live without a permanent trust in something indestructible in himself, though both the indestructible element and the trust may remain permanently hidden from him. One of the ways in which this hiddenness can express itself is through faith in a personal god.

sleep is the most innocent creature there is and a sleepless man the most guilty.

Man cannot live without a continuous confidence in something indestructible within himself.

Humility provides everyone, even him who despairs in solitude, with the strongest relationship to his fellow man.

The history of the world, as it is written and handed down by word of mouth, often fails us completely; but man's intuitive capacity, though it often misleads, does lead, does not ever abandon one.

In man's struggle against the world, bet on the world.

The nonexistent is whatever we have not sufficiently desired. Only after death, only in solitude, does a man’s true nature emerge. In death, as on the chimney sweep’s Saturday night, the soot gets washed from his body.

The man in ecstasy and the man drowning: both raise their arms.

The whole visible world is perhaps nothing more than the rationalization of a man who wants to find peace for a moment.

The man in ecstasy and the man drowning - both throw up their arms. The first to signify harmony, the second to signify strife with the elements.

One of the first signs of the beginning of understanding is the wish to die. This life appears unbearable, another unattainable. One is no longer ashamed of wanting to die; one asks to be moved from the old cell, which one hates, to a new one, which one willl only in time come to hate. In this there is also a residue of belief that during the move the master will chance to come along the corridor, look at the prisoner and say: "This man is not to be locked up again, He is to come with me.

What a fate: to be condemned to work for a firm where the slightest negligence at once gave rise to the gravest suspicion! Were all the employees nothing but a bunch of scoundrels, was there not among them one single loyal devoted man who, had he wasted only an hour or so of the firm's time in the morning, was so tormented by conscience as to be driven out of his mind and actually incapable of leaving his bed?

Everyone strives to attain the Law,' answers the man, 'how does it come about, then, that in all these years no one has come seeking admittance but me?' The doorkeeper perceives that the man is nearing his end and his hearing is failing, so he bellows in his ear: 'No one but you could gain admittance through this door, since this door was intended for you. I am now going to shut it.

The whole visible world is perhaps nothing other than a motivation of man's wish to rest for a moment an attempt to falsify the fact of knowledge, to try to turn the knowledge into the goal.