Immanuel Kant Law Quotations

Live your life as though your every act were to become a universal law.

Act that your principle of action might safely be made a law for the whole world.

If I am to constrain you by any law, it must be one by which I am also bound.

Laws always lose in energy what the government gains in extent.

No-one can compel me to be happy in accordance with his conception of the welfare of others, for each may seek his happiness in whatever way he sees fit, so long as he does not infringe upon the freedom of others to pursue a similar end which can be reconciled with the freedom of everyone else within a workable general law ? i.e. he must accord to others the same right as he enjoys himself.

Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above and the moral law within.

Since the narrower or wider community of the peoples of the earth has developed so far that a violation of rights in one place is felt throughout the world, the idea of a cosmopolitan right is not fantastical, high-flown or exaggerated notion. It is a complement to the unwritten code of the civil and international law, necessary for the public rights of mankind in general and thus for the realization of perpetual peace.

Freedom is independence of the compulsory will of another, and in so far as it tends to exist with the freedom of all according to a universal law, it is the one sole original inborn right belonging to every man in virtue of his humanity.

Nature, when left to universal laws, tends to produce regularity out of chaos.

Duty is the necessity to act out of reverence for the law.

. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .

Enthusiasm is always connected with the senses, whatever be the object that excites it. The true strength of virtue is serenity of mind, combined with a deliberate and steadfast determination to execute her laws. That is the healthful condition of the moral life; on the other hand, enthusiasm, even when excited by representations of goodness, is a brilliant but feverish glow which leaves only exhaustion and languor behind.

Our intellect does not draw its laws from nature, but it imposes its laws upon nature.

Deaths, births, and marriages, considering how much they are separately dependent on the freedom of the human will, should seem to be subject to no law according to which any calculation could be made beforehand of their amount; and yet the yearly registers of these events in great countries prove that they go on with as much conformity to the laws of nature as the oscillations of the weather.

So act that anything you do may become universal law.

Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily we reflect upon them: the starry heavens above me and the moral law within me. I do not seek or conjecture either of them as if they were veiled obscurities or extravagances beyond the horizon of my vision; I see them before me and connect them immediately with the consciousness of my existence."

Act only according to that maxim whereby you can at the same time will that it should become a universal law.

Law And Freedom without Violence (Anarchy) Law And Violence without Freedom (Despotism) Violence without Freedom And Law (Barbarism) Violence with Freedom And Law (Republic)

Man's duty is to improve himself; to cultivate his mind; and, when he finds himself going astray, to bring the moral law to bear upon himself.

Everything in nature acts in conformity with law.

Two things fill the mind with ever increasing wonder and awe. The more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me. Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.

Ich solle niemals anders verfahren, als so, dass ich auch wollen k o« nne, meine Maxime solle ein allgemeines Gesetz werden. I ought never to act except in such a way that I can also will that my maxim should become a universal law.

Act so that the maxim of your act could be made the principle of a universal law.