James A. Baldwin Thinking Quotations

The reason people think it's important to be white is that they think it's important not to be black.

When a man asks himself what is meant by action he proves that he isn't a man of action. Action is a lack of balance. In order to act you must be somewhat insane. A reasonably sensible man is satisfied with thinking.

Love him and let him love you. Do you think anything else under heaven really matters?

Pessimists are the people who have no hope for themselves or for others. Pessimists are also people who think the human race is beneath their notice, that they're better than other human beings.

To be sensual, I think, is to respect and rejoice in the force of life, of life itself, and to be present in all that one does, from the effort of loving to the making of bread.

The young think that failure is the Siberian end of the line, banishment from all the living, and tend to do what I then did - which was to hide.

You think your pain and your heartbreak are unprecedented in the history of the world, but then you read.

I think that the inability to love is the central problem, because that inability masks a certain terror, and that terror is the terror of being touched. And if you can't be touched, you can't be changed. And if you can't be changed, you can't be alive.

Whatever you describe to another person is also a revelation of who you are and who you think you are. You can not describe anything without betraying your point of view, your aspirations, your fears, your hopes. Everything.

In my case, I think my exile saved my life, for it inexorably confirmed something which Americans appear to have great difficulty accepting. Which is, simply, this: a man is not a man until he is able and willing to accept his own vision of the world, no matter how radically this vision departs from others.

I love America more than any other country in the world, and, exactly for this reason, I insist on the right to criticize her perpetually. I think all theories are suspect, that the finest principles may have to be modified, or may even be pulverized by the demands of life, and that one must find, therefore, one's own moral center and move through the world hoping that this center will guide one aright.

If you think too far ahead, if you even try to think too far ahead, you'll never make it.

You think your pains and heartbreaks are unprecedented in the history of the world, but then you read. [and then you discover that others have suffered much more than you and your problems look good in comparison]

Even the most incorrigible maverick has to be born somewhere. He may leave the group that produced him-he may be forced to-but nothing will efface his origins, the marks of which he carries with him everywhere. I think it is important to know this and even find it a matter for rejoicing, as the strongest people do, regardless of their station. On this acceptance, literally, the life of a writer depends.

I'm beginning to think that maybe everything that happens makes sense. Like, if it didn't make sense, how could it happen?

I think Americans are terrified of feeling anything. I never met a people more infantile in my life.

A liberal: someone who thinks he knows more about your experience than you do.

If I am not what you say I am, then you are not who you think you are.

Years ago, when he was around fourteen, he'd been all hipped on the idea of going to India. He read books about people sitting on rocks, naked, in all kinds of weather, but mostly bad, naturally, and walking barefoot through hot coals and arriving at wisdom. I used to say that it sounded to me as though they were getting away from wisdom as fast as they could. I think he sort of looked down on me for that.

You're getting to be a big boy,' I said desperately, 'it's time you started thinking about your future.' 'I'm thinking about my future,' said Sonny, grimly. 'I think about it all the time.

We cannot discuss the state of our minorities until we first have some sense of what we are, who we are, what our goals are, and what we take life to be. The question is not what we can do now for the hypothetical Mexican, the hypothetical Negro. The question is what we really want out of life, for ourselves, what we think is real.

I think white gay people feel cheated because they were born, in principle, in a society in which they were supposed to be safe. The anomaly of their sexuality puts them in danger, unexpectedly.

Perhaps, as we say in America, I wanted to find myself. This is an interesting phrase, not current as far as I know in the language of any other people, which certainly does not mean what it says but betrays a nagging suspicion that something has been misplaced. I think now that if I had any intimation that the self I was going to find would turn out to be only the same self from which I had spent so much time in flight, I would have stayed at home.