John Stuart Mill Men Quotations

Whatever crushes individuality is despotism, by whatever name it may be called and whether it professes to be enforcing the will of God or the injunctions of men.

The person who has nothing for which he is willing to fight, nothing which is more important than his own personal safety, is a miserable creature and has no chance of being free unless made and kept so by the exertions of better men than himself.

What distinguishes the majority of men from the few is their inability to act according to their beliefs.

Men might as well be imprisoned, as excluded from the means of earning their bread.

The dictum that truth always triumphs over persecution is one of the pleasant falsehoods which men repeat after one another till they pass into commonplaces, but which all experience refutes.

The worth of a State, in the long run, is the worth of the individuals composing it -- a State which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes -- will find that with small men no great thing can really be accomplished.

A state which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes--will find that with small men no great thing can really be accomplished.

the only way in which a human being can make some approach to knowing the whole of a subject, is by hearing what can be said about it by persons of every variety of opinion, and studying all modes in which it can be looked at by every character of mind. No wise man ever acquired his wisdom in any mode but this; nor is it in the nature of human intellect to become wise in any other manner.

It is not because men's desires are strong that they act ill; it is because their consciences are weak.

Bad men need nothing more to compass their ends, than that good men should look on and do nothing.

Every man who says frankly and fully what he thinks is so far doing a public service. We should be grateful to him for attacking most unsparingly our most cherished opinions.

Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing.

Men do not desire to be rich, but to be richer than other men.

A profound conviction raises a man above the feeling of ridicule.

Men are men before they are lawyers, or physicians, or merchants, or manufacturers; and if you make them capable and sensible men, they will make themselves capable and sensible lawyers or physicians.

All errors which a man is likely to commit against advice are far outweighed by the evil of allowing others to constrain him for his good.

Strange it is that men should admit the validity of the arguments for free speech but object to their being "pushed to an extreme", not seeing that unless the reasons are good for an extreme case, they are not good for any case.

Though it is only in a very imperfect state of the world's arrangements that anyone can best serve the happiness of others by the absolute sacrifice of his own, yet, so long as the world is in that imperfect state, I fully acknowledge that the readiness to make such a sacrifice is the highest virtue which can be found in man.

A people may prefer a free government, but if by momentary discouragement or temporary panic, or a fit of enthusiasm for an individual, they can be induced to lay their liberties at the feet of even a great man, or trust him with powers to subvert their institutions, in all these cases they are unfit for liberty.

All women are brought up from the very earliest years in the belief that their ideal of character is the very opposite to that of men; not self-will, and government by self-control, but submission and yielding to the control of others. All the moralities tell them that it is their nature to live for others; to make complete abnegation of themselves, and to have no life but in their affections.

A population may be too crowded, though all be amply supplied with food and raiment. It is not good for a man to be kept perforce at all times in the presence of his species...

Judgement is given to men that they may use it. Because it may be used erroneously, are men to be told that they ought not to use it at all?

[A] man and still more the woman, who can be accused either of doing "what nobody does," or of not doing "what everybody does," is the subject of as much depreciatory remark as if he or she had committed some grave moral delinquency.

I have observed that not the man who hopes when others despair, but the man who despairs when others hope, is admired by a large class of persons as a sage.

Among the works of man, which human life is rightly employed in perfecting, the first in importance surely is man himself.

Any society which is not improving is deteriorating, and the more so the closer and more familiar it is. Even a really superior man almost always begins to deteriorate when he is habitually king of his company.

The moral influence of woman over man is almost always salutary.

It can do truth no service to blind the fact, known to all who have the most ordinary acquaintance with literary history, that a large portion of the noblest and most valuable moral teaching has been the work not only of men who did not know, but of men who knew and rejected the Christian faith.

The study of science teaches young men to think, while study of the classics teaches them to express thought.

Education makes a man a more intelligent shoemaker, if that be his occupation, but not by teaching him how to make shoes; it does so by the mental exercise it gives, and the habits it impresses.

Accordingly, France Had Voltaire, and his school of negative thinkers, and England (or rather Scotland) had the profoundest negative thinker on record, David Hume: a man, the peculiarities of whose mind qualified him to detect failure of proof, and want of logical consistency, at a depth which French skeptics, with their comparatively feeble powers of analysis and abstractions stop far short of, and which German subtlety alone could thoroughly appreciate, or hope to rival.

That a thing is peculiar; is no argument for its being blamable; since the most criminal actions are to a being like man not more unnatural than most of the virtues.

Human beings are not like sheep; and even sheep are not undistinguishably alike. A man cannot get a coat or a pair oboots to fit him, unless they are either made to his measure, or he has a whole warehouseful to choose from: and is it easier to fit him with a life than with a coat, or are human beings more like one another in their whole physical and spiritual conformation than in the shape of their feet? If it were only that people have diversities of taste, that is reason enough for not attempting to shape them all after one model.

Men and governments must act to the best of their ability. There is no such thing as absolute certainty but there is assurance sufficient for the purposes of human life.

Men do not want solely the obedience of women, they want their sentiments.

The principles which men profess on any controverted subject are usually a very incomplete exponent of the opinions they really hold.

It must be granted that in every syllogism, considered as an argument to prove the conclusion, there is a petitio principii. When we say, All men are mortal Socrates is a man therefore Socrates is mortal; it is unanswerably urged by the adversaries of the syllogistic theory, that the proposition, Socrates is mortal.

In this age, the man who dares to think for himself and to act independently does a service to his race.

A being who can create a race of men devoid of real freedom and inevitably foredoomed to be sinners, and then punish them for being what he has made them, may be omnipotent and various other things, but he is not what the English language has always intended by the adjective holy.

History shows that great economic and social forces flow like a tide over communities only half conscious of that which is befalling them. Wise statesmen foresee what time is thus bringing, and try to shape institutions and mold men's thoughts and purposes in accordance with the change that is silently coming on. The unwise are those who bring nothing constructive to the process, and who greatly imperil the future of mankind by leaving great questions to be fought out between ignorant change on one hand and ignorant opposition to change on the other.

The great creative individual . . . is capable of more wisdom and virtue than collective man ever can be.

A man of clear ideas errs grievously if he imagines that whatever is seen confusedly does not exist; it belongs to him, when he meets with such a thing, to dispel the midst, and fix the outlines of the vague form which is looming through it.

With equality of experience and of general faculties, a woman usually sees much more than a man of what is immediately before her.