Leo Tolstoy Humanity Quotations

Man lives consciously for himself, but is an unconscious instrument in the attainment of the historic, universal, aims of humanity.

The sole meaning of life is to serve humanity.

History, that is to say, the unconscious, universal life of humanity, in the aggregate, every moment profits by the life of kings for itself, as an instrument for the accomplishment of its own ends.

Vegetarianism serves as the criterion by which we know that the pursuit of moral perfection on the part of humanity is genuine and sincere.

Just imagine that the purpose of life is happinesss only- then life becomes a cruel and senseless thing.You have to embrace what the wisdom of humanity,your intellect and your heart tell you: that the meaning of life is to serve the force that sent you into the world.Then life becomes a joy

The sole meaning of life is to serve humanity by contributing to the establishment of the kingdom of God, which can only be done by the recognition and profession of the truth by every man.

The earth is the general and equal possession of all humanity and therefore cannot be the property of individuals.

Even if the absence of government really did mean anarchy in a negative, disorderly sense - which is from from being the case - even then, no anarchical disorder could be worse than the position to which government has led humanity.

Love is the only way to rescue humanity from all ills.

When it is impossible to stretch the very elastic threads of historical ratiocination any farther, when actions are clearly contrary to all that humanity calls right or even just, the historians produce a saving conception of 'greatness.' 'Greatness,' it seems, excludes the standards of right and wrong. For the 'great' man nothing is wrong, there is no atrocity for which a 'great' man can be blamed.

If a man, before he passed from one stage to another, could know his future life in full detail, he would have nothing to live for. It is the same with the life of humanity. If it had a programme of the life which awaited it before entering a new stage, it would be the surest sign that it was not living, nor advancing, but simply rotating in the same place.

The march of humanity, springing as it does from an infinite multitude of individual wills, is continuous.

The subject of history is the life of peoples and of humanity. To catch and pin down in words--that is, to describe directly the life, not only of humanity, but even of a single people, appears to be impossible.

Humanity unceasingly strives forward from a lower, more partial and obscure understanding of life to one more general and more lucid.

When an individual passes from one period of life to another a time comes when he cannot go on in senseless activity and excitement as before, but has to understand that although he has out-grown what before used to direct him, this does not mean that he must live without any reasonable guidance, but rather that he must formulate for himself an understanding of life corresponding to his age, and having elucidated it must be guided by it. And in the same way a similar time must come in the growth and development of humanity.