Rights that do not flow from duty well performed are not worth having.
Violence becomes imperative when an attempt is made to assert rights without any reference to duties.
Out of the performance of duties flow rights, and those that knew and performed their duties came naturally by their rights.
The true source of rights is duty.
If we all discharge our duties, rights will not be far to seek.
No people have risen who thought only of rights. Only those did so who thought of duties.
What is equality of rights between a giant and a dwarf?
Every person in a well-ordered state is fully conscious of both his responsibilities and his rights.
The stability of the State depends upon the readiness of every citizen to subordinate his rights to those of the rest.
Rights of true citizenship accrue only to those who serve the State to which they belong.
If all simply insist on rights and no duties, there will be utter confusion and chaos.
Passive resistance is a method of securing rights by personal suffering; it is the reverse of resistance by arms.
The meticulous care for the rights of the least among us is the sin qua non of nonviolence.
What I call the law of satyagraha is to be deduced from an appreciation of duties and rights flowing therefrom.
Swaraj would be real Swaraj only when there would be no occasion for safeguarding any rights.
To my mind, the life of a lamb is no less precious than that of a human being.
If we all discharge our duties, rights will not be far to seek. If leaving duties unperformed we run after rights, they will escape us like a will-o'-the-wisp.
Violence begins with the fork.
In Swaraj, based on ahimsa, people need not know their rights, but it is also necessary for them to know their duties.