Pope Benedict XVI Church Quotations

The church is not a political power; it's not a party, but it's a moral power.

How much we need, in the church and in society, witnesses of the beauty of holiness, witnesses of the splendour of truth, witnesses of the joy and freedom born of a living relationship with Christ!

The fact that the church is convinced of not having the right to confer priestly ordination on women is now considered by some as irreconcilable with the European Constitution.

Standards of conduct appropriate to civil society or the workings of a democracy cannot be purely and simply applied to the Church.

It's a great responsibility before God, the judge who guides us, who draws us to truth and good, and in this sense the church must unmask evil, rendering present the goodness of God, rendering present his truth, the truly infinite for which we are thirsty.

Since politics fundamentally should be a moral enterprise, the church in this sense has something to say about politics.

Too often [the Church] is weighted down and burdened with the sins and failings of her children; too often she appears disfigured and discouraged.

We do not seek a Christ whom we have invented, for only in the real communion of the Church do we encounter the real Christ.

The Church needs your faith, your idealism, and your generosity, so that she can always be young in Spirit.

The Church's mission is not political in nature. Her task is to open the world to the religious sense by proclaiming Christ.

In the month of October, the universal Church highlights her missionary vocation. Guided by the Holy Spirit she knows she is called to pursue the work of Jesus himself, proclaiming the Gospel of the Kingdom of God which is "righteousness and peace and joy in the Holy Spirit"

You have suffered grievously and I am truly sorry. I know that nothing can undo the wrong you have endured. Your trust has been betrayed and your dignity has been violated. We are all scandalized by the sins and failures of some of the Church's members.

How much filth there is in the church, even among those who, in the priesthood, should belong entirely to Him. How much pride, how much self-sufficiency.

The more administrative machinery we construct, be it the most modern, the less place there is for the Spirit, the less place there is for the Lord, and the less freedom there is. It is my opinion that we ought to begin an unsparing examination of conscience on this point at all levels in the Church.

The Earth is indeed a precious gift of the Creator who, in designing its intrinsic order, has given us bearings that guide us as stewards of his creation. Precisely from within this framework, the Church considers matters concerning the environment and its protection intimately linked to the theme of integral human development.

The Church is missionary by nature and her principal task is evangelization, which aims to proclaim and to witness to Christ and to promote his Gospel of peace and love in every environment and culture.

The Church is not an association that wishes to promote a certain cause. It is not about a cause. It is about the person of Jesus Christ.

The Catholic Church is not dead, it is not even tired!

The need to proclaim Christ boldly and courageously is a continuing priority for the Church; indeed it is a solemn duty laid upon her by Christ who enjoined the Apostles to 'go out to the whole world, proclaim the Good News to all creation.'

The Church must never be satisfied with the ranks of those whom she has reached at a certain point or say that others are fine as they are: Muslims, Hindus and so forth. The Church can never retreat comfortably to within the limits of her own environment. She is charged with universal solicitude; she must be concerned with and for one and all... We must... as the Lord says - go out ever anew 'to the highways and hedges' (Luke 14:23), to deliver God's invitation to his banquet also to those who have so far heard nothing or have not been stirred within.

I thank Missio, (Pontifical Mission Societies), the primary instruments for cooperation in the universal Church's universal mission in the world. Through their action, the proclamation of the Gospel bears witness to Christ and is lived out in service of our neighbour through justice for the poorest, education in isolated villages, medical care in remote areas, freedom from poverty, the reintegration of the marginalised, support for the development of peoples, the breaking down of ethnic divisions and respect for life in all its stages.

The Church's mission is to spread hope "contagiously" among all peoples... It is only in this mission that the true journey of humanity is understood and attested.

An authentically eucharistic Church is a missionary Church... Truly, nothing is more beautiful than to know Christ and to make him known to others.

The Church does not invent sins but recognizes the will of God and has to declare it. Of course, the great thing.. is that upon the Church, which has to declare the will of God in its full magnitude, in its unconditional rigor, so that man should know his true measure, is bestowed as a gift, at the same time, the task of forgiving.

Without the Eucharist, the Church simply does not exist.

At the time of Galileo the Church remained much more reasonable than Galileo himself. The process against Galileo was reasonable and just.

It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the church's pastors wherever it occurs. ... The intrinsic dignity of each person must always be respected in work, in action and in law.

The primary contribution that the Church offers to the development of mankind and peoples does not consist merely in material means or technical solutions. Rather, it involves the proclamation of the truth of Christ.

Following Jesus in faith is to walk with him in the communion of the Church. You cannot follow Jesus alone.

Advent is the spiritual season of hope par excellence, and in this season the whole Church is called to be hope, for itself and for the world.

One of the promising indications of a renewal in the Church's missionary consciousness in recent decades, has been the growing desire of many lay men and women [...] to cooperate generously in the 'missio ad gentes.' As Vatican Council II stressed, the work of evangelization is a fundamental duty incumbent upon the whole People of God.

The only really effective apologia for Christianity comes down to two arguments, namely, the saints the Church has produced, and the art which has grown in her womb.

The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the suffering person—every person—needs: namely, loving personal concern. We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need. The Church is one of those living forces.