Vaclav Havel Quotations | Page 2

The salvation of the world lies in the human heart.

I am in favor of [actions] that have authenticity, roots, originality, verve, balance, taste, communicativeness, challenge, relevance to their time-in short, things that make sense.

Life cannot be destroyed for good, neithercan history be brought entirely to a halt. A secret streamlet trickles on beneath the heavy lid of inertia and pseudo-events, slowly and inconspicuously undercutting it. It may be a long process, but one day it must happen: the lid will no longer hold and will start to crack. This is the moment when something once more begins visibly to happen, something truly new and uniquesomething truly historical, in the sense that history again demands to be heard.

We ask ourselves all kinds of questions, such as why does a peacock have such beautiful feathers, and we may answer that he needs the feathers to impress a female peacock, but then we ask ourselves, and why is there a peacock? And then we ask, why is there anything living? And then we ask, why is there anything at all? And if you tell some advocate of scientism that the answer is a secret, he will go white hot and write a book. But it is a secret. And the experience of living with the secret and thinking about it is in itself a kind of faith.

The real test of a man is not when he plays the role that he wants for himself but when he plays the role destiny has for him.

I feel that the dormant goodwill in people needs to be stirred. People need to hear that it makes sense to behave decently or to help others, to place common interests above their own, to respect the elementary rules of human coexistence.

The idea of human rights and freedoms must be an integral part of any meaningful world order. Yet, I think it must be anchored in a different place, and in a different way, than has been the case so far. If it is to be more than just a slogan mocked by half the world, it cannot be expressed in the language of a departing era, and it must not be mere froth floating on the subsiding waters of faith in a purely scientific relationship to the world.

It is not enough to invent new machines, new regulations, or new institutions. We must understand differently and more perfectly the true purpose of our existence on this earth.

Evil must be confronted in its womb and, if it can't be done otherwise, then it has to be dealt with by the use of force.

Communism was overthrown by life, by thought, by dignity.

The previous regime ... reduced man to a means of production and nature to a tool of production. Thus it attacked both their very essence and their mutual relationship. It reduced gifted and autonomous people to nuts and bolts in some monstrously huge, noisy, and stinking machine.

My dear fellow citizens: For forty years you have heard from my predecessors on this day different variations of the same theme: how our country flourished, how many millions of tons of steel we produced, how happy we all were, how we trusted our government, and what bright perspectives were unfolding in front of us. I assume you did not propose me for this office so that I, too, would lie to you.

Because the regime is captive to its own lies, it must falsify everything. It falsifies the past. It falsifies the present, and it falsifies the future. It falsifies statistics. It pretends not to possess an omnipotent and unprincipled police apparatus. It pretends to respect human rights. It pretends to prosecute no one. It pretends to fear nothing. It pretends to pretend nothing.

Without a global revolution in the sphere of human consciousness a more humane society will not emerge.

Ownership is not a vice, not something to be ashamed of, but rather a commitment, and an instrument by which the general good can be served.

Though my heart may be left of centre, I have always known that the only economic system that works is a market economy... This is the only natural economy, the only kind that makes sense, the only one that can lead to prosperity, because it is the only one that reflects the nature of life itself.

Whether all is really lost or not depends entirely on whether or not I am lost.

If one were required to increase the dramatic seriousness of his face in relation to the seriousness of the problems he had to confront, he would quickly petrify and become his own statue.

Let us admit that most of us writers feel an essential aversion to politics. By taking such a position, however, we accept the perverted principle of specialization, according to which some are paid to write about the horrors of the world and human responsibility and others to deal with those horrors and bear the human responsibility for them.

We must come to understand the deep mutual connection or kinship between the various forms of our spirituality. We must recollect our original spiritual and moral substance, which grew out of the same essential experience of humanity. I believe that this is the only way to achieve a genuine renewal of our sense of responsibility for ourselves and for the world. And at the same time, it is the only way to achieve a deeper understanding among cultures that will enable them to work together in a truly ecumenical way to create a new order for the world.

If by believing you mean praying to an anthropomorphic deity who created the world and half controls it and half observes it, then I am probably not a believer. But if you mean that it is not all accidental, that there is a mystery to existence, a deeper meaning, that I do believe in.

The truth is not simply what you think it is; it is also the circumstances in which it is said, and to whom, why, and how it is said.

We are the first atheistic and global, all-embracing civilization. You cannot tell whether you are sitting at an airport in Hong Kong or in a hotel in Alaska. Everything is instrumentalized, subjected to a short-term purpose. It is quite possible that in such a situation any sense of a deeper meaning gets lost.

Hope is not a feeling of certainty that everything ends well. Hope is just a feeling that life and work have a meaning.

Time and time again I have been persuaded that a huge potential of goodwill is slumbering within our society. It's just that it's incoherent, suppressed, confused, crippled and perplexed.

Without the constantly living and articulated eperience of absurdity, there would be no reason to attempt to do something meaningful. And on the contrary, how can one experience one's own absurdity if one is not constantly seeking meaning?

All human suffering concerns each human being

Truth and love will overcome lies and hatred.

Courage means going against majority opinion in the name of the truth.

Man is in fact nailed down - like Christ on the Cross - to a grid of paradoxes . . . he balances between the torment of not knowing his mission and the joy of carrying it out, between nothingness and meaningfulness. And like Christ, he is in fact victorious by virtue of his defeats.

The law is only one of several imperfect and more or less external ways of defending what is better in life against what is worse. By itself, the law can never create anything better. Establishing respect for the law does not automatically ensure a better life for that, after all, is a job for people and not for laws and institutions.

Truth is not merely what we are thinking, but also why, to whom and under what circumstances we say it.

Those who rebelled against totalitarian rule and those who simply managed to remain themselves and think freely, were all persecuted. We should not forget any of those who paid for our present freedom in one way or another.

Someone who does not draw strength from himself and who is incapable of finding the meaning of his life within himself will...seek the map to his own orientation somewhere outside himself-in some ideology, organization, or society, and then, however active he may appear to be, he is merely waiting, depending. He waits to see what others will do, or what roles they will assign to him, and he depends on them-and if they don't do anything or if they botch things, he succumbs to disillusion, despair, and ultimately, resignation.

In any case, ideals are something we strive for; they are somewhere on the horizon of our efforts; they provide meaning and direction; they are not, however, static quotas that we either fulfill or do not.

It was never the people who complained of the universality of human rights, nor did the people consider human rights as a Western or Northern imposition. It was often their leaders who did so.

Self-confidence is not pride. Just the contrary: only a person or a nation that is self-confident, in the best sense of the word, is capable of listening to others, accepting them as equals, forgiving its enemies and regretting its own guilt.

Our country, if that is what we want, can now permanently radiate love, understanding, the power of the spirit and of ideas. It is precisely this glow that we can offer as our specific contribution to international politics.

The worst thing is that we live in a contaminated moral environment. We fell morally ill because we became used to saying something different from what we thought. Concepts such as love, friendship, compassion, humility or forgiveness lost their depth and dimension.

A state that denies its citizens their basic rights becomes a danger to its neighbors as well: internal arbitrary rule will be reflected in arbitrary external relations. The suppression of public opinion, the abolition of public competition for power and its public exercise opens the way for the state power to arm itself in any way it sees fit. A state that does not hesitate to lie to its own people will not hesitate to lie to other states.

If every day a man takes orders in silence from an incompetent superior, if every day he solemnly performs ritual acts which he privately finds ridiculous, if he unhesitatingly gives answers to questionnaires which are contrary to his real opinions and is prepared to deny his own self in public, if he sees no difficulty in feigning sympathy or even affection where, in fact, he feels only indifference or aversion, it still does not mean that he has entirely lost the use of one of the basic human senses, namely, the sense of humiliation.

True enough, the country is calm. Calm as a morgue or a grave, would you not say?

If you want to see your plays performed the way you wrote them, become President.

The cliché organizes life; it expropriates people's identity; it becomes ruler, defense lawyer, judge, and the law.

Man is not an omipotent master of the universe, allowed to do with impunity whatever he thinks, or whatever suits him at the moment. The world we live in is made of an immensely complex and mysterious tissue about which we know very little and which we must treat with utmost humility.

Twenty or thirty years ago, in the army, we had a lot of obscure adventures, and years later we tell them at parties, and suddenly we realize that those two very difficult years of our lives have become lumped together into a few episodes that have lodged in our memory in a standardized form, and are always told in a standardized way, in the same words. But in fact that lump of memories has nothing whatsoever to do with our experience of those two years in the army and what it has made of us.

This is the moment when something once more begins visibly to happen, something truly new and unique...something truly historical, in the sense that history again demands to be heard.

People who live in the post-totalitarian system know only too well that the question of whether one or several political parties are in power, and how these parties define and label themselves, is of far less importance than the question of whether or not it is possible to live like a human being.

You may ask what kind of a republic I dream of. Let me reply: I dream of a republic independent, free, and democratic, of a republic economically prosperous and yet socially just; in short, of a humane republic which serves the individual and which therefore holds the hope that the individual will serve it in turn. Of a republic of well-rounded people, because without such it is impossible to solve any of our problems, human, economic, ecological, social, or political.

There is only one thing I will not concede: that it might be meaningless to strive in a good cause.

Technological measures are important, but equally important is... a consciousness of the commonality of all living beings and an emphasis on shared responsibility.

I cannot imagine that I could strive for something if I did not carry hope in me.

If a single writer in a country is in chains, then there are some links of that chain that binds us all.

People, your Government has returned to you!

Either we have hope within us or we don't It is a dimension of the soul, and is not essentially dependent on some particular observation of the World or observation of the situation. Hope is not prognostication. It is an orientation of the spirit, an orientation of the heart.

The kind of hope that I often think about…I understand above all as a state of mind, not a state of the world. Either we have hope within us, or we don’t. It is a dimension of the soul It’s not essentially dependent upon some particular observation of the world or estimate of the situation. Hope is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.

The United Nations would probably have to rest on two pillars: one constituted by an assembly of equal executive representatives of individual countries, resembling the present plenary, and the other consisting of a group elected directly by the globe's population in which the number of delegates representing individual nations would, thus, roughly correspond to the size of the nations.

The Declaration of Independence states the the Creator gave man the right to liberty. It seems man can realize that liberty only if he does not forget the One who endowed him with it.

English is the 'language of liberty' for nations emerging from years of cultural oppression.

By perceiving ourselves as part of the river, we take responsibility for the river as a whole.

Responsibility is something higher than my family, my country, my firm, my success. Responsibility to the order of Being, where, and only where, they will be properly judged.

It seems to me that one of the most basic human experiences, one that is genuinely universal and unites-or, more precisely, could unite-all of humanity, is the experience of transcendence in the broadest sense of the word.

I am not sure one is capable of reflecting absurdity without having a strong sense of meaning. Absurdity makes sense only against a meaningful background. It is the deeper meaning that is shedding light on the absurdity. There must be a vanish point, a metaphysical horizon if you will where absurdity and meaning merge.

To serve grand ideas with a major work is not bad, nor is it all there's to art.

A genuinely fundamental and hopeful improvement in "systems" cannot happen without a significant shift in human consciousness.

Sober perseverance is more effective than enthusiastic emotions, which are all too capable of being transferred, with little difficulty, to something different each day.

I have preserved my identity, put its credibility to the test and defended my dignity. What good this will bring the world I don't know. But for me it is good.

The award is destined for scientists who do not fear to touch on some of the darkest aspects of being without betraying what they have achieved. On the contrary, they head in this direction.

Without commonly shared and widely entrenched moral values and obligations, neither the law, nor democratic government, nor even the market economy will function properly.

The role of the writer is not simply to arrange Being according to his own lights; he must also serve as a medium to Being and remain open to its often unfathomable dictates. This is the only way the work can transcend its creator and radiate its meaning.

The only salvation of the world today... is the rapid dissemination of the basic values of the West, that is, the ideas of democracy, human rights, the civil society, and the free market.

It cannot suffice to invent new machines, new regulations, new institutions. It is necessary to change and improve our understanding of the true purpose of what we are and what we do in the world. Only such a new understanding will allow us to develop new models of behavior, new scales of values and goals, and thereby invest the global regulations, treaties and institutions with a new spirit and meaning.

If I have accomplished anything good, then it's mainly because I've been driven by the need to know whether I can accomplish things I'm not sure I have the capacity for.

The most important thing is that man should be the measure of all structures, including economic structures, and not that man be made to measure for those structures. The most important thing is not to lose sight of personal relationships - i.e., the relationships between man and his co-workers, between subordinates and their superiors, between man and his work, between this work and its consequences.

I believe that during the intervention of NATO in Kosovo there is an element nobody can question: the air attacks, the bombs, are not caused by a material interest. Their character is exclusively humanitarian: What is at stake here are the principles, human rights which have priority above state sovereignty. This makes it legitimate to attack the Yugoslav Federation, although without the United Nations mandate.

When a person tries to act in accordance with his conscience, when he tries to speak the truth, when he tries to behave like a citizen, even in conditions where citizenship is degraded, it won't necessarily lead anywhere, but it might. There's one thing, however, that will never lead anywhere, and that is speculating that such behavior will lead somewhere.

People have passed through a very dark tunnel at the end of which there was a light of freedom. Unexpectedly they passed through the prison gates and found themselves in a square. They are now free and they don't know where to go.

I have read somewhere that in a totalitarian system martyrdom does better than thought.