Sorin Cerin Image Quotations

It is possible to claim only through extrapolation, by abstracting, by redrawing the man from his voyage of his own imaginary Destiny that the Creating Factor and Unique Accidental one, the Matrix Word of Love is a God of man, because the Creating Factor and Unique Accidental one is the attribute of the Matrix Word of Creation and determines the image of Knowledge, it is a stranger to existence even if he determines it. It is a stranger and it is outside the existence because the Existence becomes a mere Personalisation of the Person, and the existence, just like other personalizations before it, has a infinity of opposites, and our Creating Factor which is Love, determines this infinity of opposites of the existence, thus making whole the infinite worlds of Knowledge, worlds of The Image, worlds of reflection, worlds with DESTINY!

I understood how great the print of this Creating Factor and Unique Accidental one is, that he is truly love and towards who we have to act with the same love he conceived us, because everything he did was to make us feel his love, but this was not possible without a world in which the love to be reflected in one way or another, and the worlds of the Mirrors are the so-called worlds of Images, of Destiny, of so-called Knowledge which is in fact an image of Destiny. Nevertheless, cannot this image of Destiny be changed from this vision full of tragedies that the human society has at least for now?

The saints are a part of this Unique Accidental Occurrence compared to man who is a mere Image reflected in the Mirror of Knowledge of this Accidental occurrence. Thus, through Holiness, so, through Love, man can look beyond him and act accordingly. What more does this superior form of love, which is Holiness, gives them? It gives them Purity, Strength, Shine and Kindness. Why kindness? Because the man is Kind to himself deep in his soul. He loves himself and this is why saints love too, being nothing more than a form of perfection of that piece of Love, of Divinity within the man.

The original sin appeared only when man accepted defeat, denying his own Self in favor of the outside one of the world to which he belongs and thus fragmenting the image on his own Destiny, which is composed of the outside world and the Sacred Self in the inside.

No matter how hard it is, true love is also the result of an accident in the dream of our life, and that accident is an event that happens in our soul. This event can be in another transcendental reality a volcano, a butterfly, a mountain or any other possible image we cannot even imagine.

By loving, the man acts on himself by acting on the image of his own love with Holiness and then on the Destiny which is the image of the Love of this world. Only this way the destiny can be changed if man knows the most of his image, which remains unchanged, and this is Sacred. The image of the Destiny is sacred, because it is the ultimate form of love. Looking at the Holiness in the man we look at his destiny. Through Holiness, man acts on his destiny by understanding it, by better knowing his image, projected in this world. This is the only action man can make over destiny, knowing the most of it, but only through Holiness.

And then, what is the spiritual being that does not know its Sacred Self? But knowing it means to refer to non-Knowledge and be an Image from the non-Knowledge as well.Then I ask again: what is the spiritual being that does not refer its Sacred Self to non-Knowledge? Is it the Spiritual Being that no longer is an image of its own destiny in non-Knowledge? Is this being truly spiritual when the Absolute Truth of Knowledge consists precisely of non-Knowledge? Or in not knowing it?

And I retired isolated in my corner of world again, seeking to understand what is not understood and to know what is not known. What did I found out? That in the place of Everything is this Great Void-Being, on whose shoulders rests our own Life, which is nothing more than a deceitful Image in the Depths of the Great Void-Being, a Destiny.