Tariq Ramadan Mean Quotations

The strength of democratic societies relies on their capacity to know how to stand firm against extremism while respecting justice in the means used to fight terrorism.

Culture constitutes an essential element of social and political liberation. As people rise up across the Middle East and North Africa, the diversity of their cultures is not only the means but also the ultimate goal of their liberation and their freedom.

An 'Islamic economy' or 'Islamic finance' doesn't mean anything to me. But I do think that in the multi-polar world, it is time to find new partners, to find a new balance in the economic order. And this could help you to find an alternative way forward.

Shaking up whole region means that Israel needs the US for its safety and military camps are "flourishing" everywhere in the Middle East. It has been said that [Barack] Obama is less interested in the Middle East. I don't think so. This mess has been created and maintained. Maybe the US is pretending to be less interested, however, it allows them to take their power back when it comes to security.

No one can deny that some Islamist groups have credential and popularity. But that does not mean they are a majority. If we are serious about democracy we cannot blame the people for choosing what they want. We must promote the kinds of procedures and processes that are helping the people move ahead.

Globalisation means indeed everything is global but there are still very specific centres of power, especially when it comes to media and news.Misinformation about some attacks is going to affect how emotionally involved the audience is going to get. In the end, an emotional ranking is artificially created when it comes to casualties.

I keep on repeating something told to me by an American psychologist: "When you are making a joke about someone and you are the only one to laugh, it is not a joke. It is a joke only for yourself." If people are making a joke they have the right to laugh at me but I will ignore them. Ignoring doesn't mean that you don't understand. You understand it so much that you don't want to react.

"If we had not created a set of people against another the world would have been corrupt", and "against" here means two things: Against in the fact that they are challenging you with their diversity, challenging your intelligence and to challenge is not negative, it can be very positive depending on how you are challenged.

We should not fool ourselves. When the Quran says wa la qad karamna Bani Adam ["we have honored the Children of Adam"] so yes we should all be free but this should not mean that we must act against the dignity of human beings.

I don't buy anything which is Islamization of knowledge. I don't understand what it means in fact.

I focus on Islamic applied ethics in many fields, and here I am saying that coming back to the Qu'ran and the sunnah as our reference point does not mean that we depend for our ethics on 'Islam as opposed to the others'.