Terry Tempest Williams Believe Quotations

It's strange how deserts turn us into believers. I believe in walking in a landscape of mirages, because you learn humility. I believe in living in a land of little water because life is drawn together. And I believe in the gathering of bones as a testament to spirits that have moved on. If the desert is holy, it is because it is a forgotten place that allows us to remember the sacred. Perhaps that is why every pilgrimage to the desert is a pilgrimage to the self.

I pray to the birds. I pray to the birds because I believe they will carry the messages of my heart upward. I pray to them because I believe in their existence, the way their songs begin and end each day—the invocations and benedictions of Earth. I pray to the birds because they remind me of what I love rather than what I fear. And at the end of my prayers, they teach me how to listen.

I really do believe if there is hope in the world, then it is to be found within our own communities with our own neighbors, and within our own homes and families.

I believe capitalism will eventually be replaced by a communitarian ethic where the rights and care of all beings will be taken into consideration, not just the greed of a corporate few.

There is an unraveling, a great unraveling that I believe is occurring. Not without its pain, not without its frustration. Perhaps the fundamentalism we see within America right now is in response to these changes. We fear change, and so we cling to what is known.

I can only say that I believe the Mormon Church is changing because the people inside the church are changing, particularly, the women. And if the women in the Mormon Church are changing, that means the men in the Mormon Church will change - slowly, reluctantly to be sure, but inevitably.

I believe that when we are fully present, we not only live well, we live well for others.

I believe the personal is the collective. One of the ironies of writing memoir is in using the "I" it becomes an alchemical "we." This is the sorcery of literature.

I think that what I was talking about was that as a woman growing up in a Mormon tradition in Salt Lake City, Utah, we were taught - and we are still led to believe - that the most important value is obedience. But that obedience in the name of religion or patriotism ultimately takes our souls. So I think it's this larger issue of what is acceptable and what is not; where do we maintain obedience and law and where do we engage in civil disobedience - where we can cross the line physically and metaphorically and say, "No, this is no longer appropriate behavior."

I believe a politics of place emerges where we are deeply accountable to our communities, to our neighborhoods, to our home.

I truly believe that to stay home, to learn the names of things, to realize who we live among . . . then I believe a politics of place emerges where we are deeply accountable to our communities, to our neighborhoods, to our home . . . If we are not rooted deeply in place, making that commitment to dig in and stay put . . . then I think we are living a life without specificity, and then our lives become abstractions. Then we enter a place of true desolation.

I write about nuclear tests in Refuge - "The Clan of One-Breasted Women." With so many of the women in my family being diagnosed with breast cancer, mastectomies led to one-breasted women. I believe it is the result of nuclear fallout.

There are times we have to put our body on the line for what we believe, for the injustices we see even within our own families.

I believe every woman should own at least one pair of red shoes.

The creative process ignites our imagination, and I believe that that same imagination is what will propel us forward with issues of social change. I do think we have to acknowledge that we are a very capitalistic and consumptive nation, and that talk about conservation or issues of sustainability is never going to be popular with the dominant culture because it means checks and balances on an economy that is reserved for the dollar, rather than an economy that honors and respects spiritual resources and the right of all life to participate on the planet, not just our species.

I think about the poet Rainer Maria Rilke who said that it's the questions that move us, not the answers. As a writer, I believe that it's our task, our responsibility, to hold the mirror up to social injustices that we see and to create a prayer of beauty. The questions serve us in that capacity.

I think it could be argued that I am not heard, in the broadest sense. That is not my concern. My concern, a question really, is, do I have the courage to speak? If I speak I believe someone will respond. It then becomes my responsibility to listen to that person. And in listening, together we create a space where people can be heard. It's the conversation that I care most deeply about; this is the space I want to honor, respect, and protect. This is my faith in the open space of democracy.

To me, we are in the midst of such broad-scale destruction, both psychically and physically, that the only thing that can threaten the grip, loosen the hold, of economism, I believe, is a discussion of the sacred born out of our regard and compassion and intelligence for the earth and the creatures on the earth.