Thomas Jefferson Order Quotations

Peace and abstinence from European interferences are our objects, and so will continue while the present order of things in America remain uninterrupted.

The order of nature [is] that individual happiness shall be inseparable from the practice of virtue.

To instruct the mass of our citizens in these, their rights, interests and duties, as men and citizens...this brings us to the point at which are to commence the higher branches of education . . . . To develop the reasoning faculties of our youth, enlarge their minds, cultivate their morals, and instill into them the precepts of virtue and order.

Still we did not expect to be without rubs and difficulties; and we have had them. First the detention of Western posts: then the coalition of Pilnitz, outlawing our commerce with France, and the British enforcement of the outlawry. In your day French depredations; in mine English, and the Berlin and Milan decrees: now the English orders of council, and the piracies they authorize. When these shall be over, it will the impressment of our seamen, or something else; and so we have gone on, and so we shall go on, puzzled and prospering beyond example in the history of man.

A society that will trade a little liberty for a little order will lose both, and deserve neither.

Exercise and application produce order in our affairs, health of body, cheerfulness of mind, and these make us precious to our friends

It is the old practice of despots to use a part of the people to keep the rest in order.

It is not only vain, but wicked, in a legislator to frame laws in opposition to the laws of nature, and to arm them with the terrors of death. This is truly creating crimes in order to punish them.

Educate and inform the whole mass of the people. Enable them to see that it is their interest to preserve peace and order, and they will preserve them.

No government can continue good but under the control of the people; and . . . . their minds are to be informed by education what is right and what wrong; to be encouraged in habits of virtue and to be deterred from those of vice . . . . These are the inculcations necessary to render the people a sure basis for the structure and order of government.

And say, finally, whether peace is best preserved by giving energy to the government or information to the people. This last is the most legitimate engine of government. Educate and inform the whole mass of people. Enable them to see that it is their interest to preserve peace and order, and they will preserve them. And it requires no very high degree of education to convince them of this. They are the only sure reliance for the preservation of our liberty.

During the course of administration, and in order to disturb it, the artillery of the press has been levelled against us, charged with whatsoever its licentiousness could devise or dare. These abuses of an institution so important to freedom and science are deeply to be regretted, inasmuch as they tend to lessen its usefulness and to sap its safety.

In a free society with a government based on reason, it is inevitable that there will be no uniform opinion about important issues. Those accustomed to suppression and control by governmental authority see this as leading only to chaos. But a government of the people requires difference of opinion in order to discover truth and to take advantage of the opportunity that only understanding brings.

When great evils happen, I am in the habit of looking out for what good may arise from them as consolations to us, and Providence has in fact so established the order of things, as that most evils are the means of producing some good.

The value of science to a republican people, the security it gives to liberty by enlightening the minds of its citizens, the protection it affords against foreign power, the virtue it inculcates, the just emulation of the distinction it confers on nations foremost in it; in short, its identification with power, morals, order and happiness (which merits to it premiums of encouragement rather than repressive taxes), are considerations [that should] always [be] present and [bear] with their just weight.

The Christian priesthood, finding the doctrines of Christ leveled to every understanding, and too plain to need explanation, saw, in the mysticism of Plato, materials with which they might build up an artificial system which might, from it's indistinctness, admit everlasting controversy, give employment for their order, and introduce it to profit, power and pre-eminence.

A little rebellion now and then is a good thing. Rebellion to tyrants is obedience to God. In order to flourish, the tree of Liberty needs the blood of patriots and tyrants.

No person shall be restrained of his liberty but by regular process from a court of justice, authorized by a general law. . . . On complaint of an unlawful imprisonment to any judge whatsoever, he shall have the prisoner immediately brought before him and shall discharge him if his imprisonment be unlawful. The officer in whose custody the prisoner is shall obey the order of the judge, and both judge and officer shall be responsible civilly and criminally for a failure of duty herein.

The interests of the States... ought to be made joint in every possible instance in order to cultivate the idea of our being one nation, and to multiply the instances in which the people shall look up to Congress as their head.

A superintending power to maintain the Universe in its course and order.

We have solved, by fair experiment, the great and interesting question whether freedom of religion is compatible with order in government and obedience to the laws. And we have experienced the quiet as well as the comfort which results from leaving every one to profess freely and openly those principles of religion which are the inductions of his own reason and the serious convictions of his own inquiries.