Clarence Darrow Men Quotations

As long as the world shall last there will be wrongs, and if no man objected and no man rebelled, those wrongs would last forever.

I am a friend of the working man, and I would rather be his friend, than be one.

In spite of all the yearnings of men, no one can produce a single fact or reason to support the belief in God and in personal immortality.

Calvin Coolidge was the greatest man who ever came out of Plymouth Corner, Vermont.

I do not pretend to know where many ignorant men are sure - that is all that agnosticism means.

If a man is happy in America, it is considered he is doing something wrong.

I am pleading for the future; I am pleading for a time when hatred and cruelty will not control the hearts of men. When we can learn by, reason and judgment and understanding and faith that all life is worth saving, and that mercy is the highest attribute of man.

Do you, good people, believe that Adam and Eve were created in the Garden of Eden and that they were forbidden to eat from the tree of knowledge? I do. The church has always been afraid of that tree. It still is afraid of knowledge. Some of you say religion makes people happy. So does laughing gas. So does whiskey. I believe in the brain of man.

I am not afraid of any god in the universe who would send me or any other man or woman to hell. If there were such a being, he would not be a god; he would be a devil.

When we fully understand the brevity of life, its fleeting joys and unavoidable pains; when we accept the facts that all men and women are approaching an inevitable doom: the consciousness of it should make us more kindly and considerate of each other. This feeling should make men and women use their best efforts to help their fellow travelers on the road, to make the path brighter and easier as we journey on. It should bring a closer kinship, a better understanding, and a deeper sympathy for the wayfarers who must live a common life and die a common death.

With all their faults, trade unions have done more for humanity than any other organization of men that ever existed. They have done more for decency, for honesty, for education, for the betterment of the race, for the developing of character in men, than any other association of men.

The man who fights for his fellow-man is a better man than the one who fights for himself.

To say that the universe was here last year, or millions of years ago, does not explain its origin. This is still a mystery. As to the question of the origin of things, man can only wonder and doubt and guess.

Every one knows that the heavenly bodies move in certain paths in relation to each other with seeming consistency and regularity which we call [physical] law. ... No one attributes freewill or motive to the material world. Is the conduct of man or the other animals any more subject to whim or choice than the action of the planets? ... We know that man's every act is induced by motives that led or urged him here or there; that the sequence of cause and effect runs through the whole universe, and is nowhere more compelling than with man.

All men have an emotion to kill; when they strongly dislike someone they involuntarily wish he was dead. I have never killed anyone, but I have read some obituary notices with great satisfaction.

Wars always bring about a conservative reaction. They overwhelm and destroy patient and careful efforts to improve the condition of man.

If today you can take a thing like evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private school . . . At the next session you may ban books and newspapers. Soon you may set Catholic against Protestant and Protestant against Protestant, and try to foist your own religion upon the minds of men.

The really intelligent are as abnormal as the defective. The great masses of men are rather mediocre, and those above and below are exceptions.

One believes in the truthfulness of a man because of his long experience with the man, and because the man has always told a consistent story. But no man has told so consistent a story as nature.

The difference between the child and the man lies chiefly in the unlimited confidence and buoyancy of youth.

If there is a soul, what is it, and where did it come from, and where does it go? Can anyone who is guided by his reason possibly imagine a soul independent of a body, or the place of its residence, or the character of it, or anything concerning it? If man is justified in any belief or disbelief on any subject, he is warranted in the disbelief in a soul. Not one scrap of evidence exists to prove any such impossible thing.

I feel as I always have, that the earth is the home and the only home of man, and I am convinced that whatever he is to get out of his existence he must get while he is here.

The truth is, no man is white and no man is black. We are all freckled.

We are turning our prisons into living tombs, inhabited by doomed men living in everlasting blank despair.

It may never come, but I fancy than no man who has sympathy for the human race does not wish that sometime those who labor should have the whole product of their toil. Probably it will never come, but I wish that the time might come when men who work in the industries would own the industries.

Laws have come down to us from old customs and folk-ways based on primitive ideas of man's origin, capacity and responsibility.

If a man really has charge of his destiny at all, he should have something to say about getting born; and I only came through by a hair's-breadth. What had I to do with this momentous first step? In the language of the lawyer, I was not even a party of the second part.

I knew that it is out of the question to have honest, economical government while a few are inordinately rich and the great mass of men are poor. In fact, it is to be doubted if anything really worthwhile can be done until there is a fairer distribution of wealth.

If there is to be any permanent improvement in man and any better social order, it must come mainly from the education and humanizing of man.

Hoover, if elected, will do one thing that is almost incomprehensible to the human mind: he will make a great man out of Coolidge.

Probably the undertaker thinks less of death than almost any other man. He is so accustomed to it that his mind must involuntarily turn from its horror to a contemplation of how much he makes out of the burial.

No man is a good citizen, a good neighbor, a good friend, or a good man just because he obeys the law. The intrinsic worth is determined mainly by the intrinsic make-up.

Men have always been obliged to fight to preserve liberty. Constitutions and laws do not safeguard liberty. It can be preserved only by a tolerant people, and this means eternal conflict.

Every instinct that is found in any man is in all men. The strength of the emotion may not be so overpowering, the barriers against possession not so insurmountable, the urge to accomplish the desire less keen. With some, inhibitions and urges may be neutralized by other tendencies. But with every being the primal emotions are there. All men have an emotion to kill; when they strongly dislike some one they involuntarily wish he was dead. I have never killed any one, but I have read some obituary notices with great satisfaction.

Some false representations contravene the law; some do not. ... The sensibilities of no two men are the same. Some would refuse to sell property without carefully explaining all about its merits and defects, and putting themselves in the purchasers' place and inquiring if he himself would buy under the circumstances. But such men never would be prosperous merchants.

Common experience shows how much rarer is moral courage than physical bravery. A thousand men will march to the mouth of the cannon where one man will dare espouse an unpopular cause . . . True courage and manhood come from the consciousness of the right attitude toward the world, the faith in one's purpose, and the sufficiency of one's own approval as a justification for one's own acts.

The purpose of man is like the purpose of a pollywog - to wiggle along as far as he can without dying; or, to hang to life until death takes him.

There are a lot of myths which make the human race cruel and barbarous and unkind. Good and Evil, Sin and Crime, Free Will and the like delusions made to excuse God for damning men and to excuse men for crucifying each other.

I had grown tired of standing in the lean and lonely front line facing the greatest enemy that ever confronted man -- public opinion.

When every event was a miracle, when there was no order or system or law, there was no occasion for studying any subject, or being interested in anything excepting a religion which took care of the soul. As man doubted the primitive conceptions about religion, and no longer accepted the literal, miraculous teachings of ancient books, he set himself to understand nature.

Criminal cases receive the attention of the press. The cruel and disagreeable things of life are more apt to get the newspaper space than the pleasant ones. It must be that most people enjoy hearing of and reading about the troubles of others. Perhaps men unconsciously feel that they rise in the general level as others go down.

Liberty is the most jealous and exacting mistress that can beguile the soul and brain of man.

The Constitution is a delusion and a snare if the weakest and humblest man in the land cannot be defended in his right to speak and his right to think as much as the strongest in the land.

In the great flood of human life that is spawned upon the earth, it is not often that a man is born.

The purpose of life is living. Men and women should get the most they can out of their lives.

First and last, it's a question of money. Those men who own the earth make the laws to protect what they have. They fix up a sort of fence or pen around what they have, and they fix the law so the fellow on the outside cannot get in. The laws are really organized for the protection of the men who rule the world. They were never organized or enforced to do justice. We have no system for doing justice, not the slightest in the world.