Mahatma Gandhi Sacrifice Quotations

I have worshipped woman as the living embodiment of the spirit of service and sacrifice.

The law of sacrifice is uniform throughout the world. To be effective it demands the sacrifice of the bravest and the most spotless.

Gentleness, self-sacrifice and generosity are the exclusive possession of no one race or religion.

The mice which helplessly find themselves between the cats' teeth acquire no merit from their enforced sacrifice

My Swaraj will be not be a result of murder of others but a voluntary act of continuous self-sacrifice.

Woman is the embodiment of sacrifice and suffering and her advent to public life should, therefore, result in purifying it, in restraining unbridled ambition and accumulation of property.

For the courage of self-sacrifice, woman is any time superior to man, as I believe man is to woman for the courage of the brute.

Active nonviolence of the brave puts to flight thieves, dacoits, murderers, and prepares an army of volunteers ready to sacrifice themselves in quelling riots, in extinguishing fires and feuds, and so on.

A straight fight in an equal battle takes some bravery, but braver is he who, knowing that he would have to sacrifice ninety-five as against five of the enemy, faces death.

An ideal sanctified by the sacrifices of such master spirits as Lenin cannot go in vain, the noble example of their renunciation will be emblazoned for ever and quicken and purify the ideal as time passes.

The State is the sum total of the sacrifice, on its behalf, of its members.

Is she not more self-sacrificing, has she not greater courage? Without her, man would not be. If nonviolence is to be the law of our being, the future is with women.

A nation that is capable of limitless sacrifice is capable of rising to limitless heights. The purer the sacrifice the quicker the progress.

I see neither bravery nor sacrifice in destroying life or property, for offense or defense.

I would far rather that India perished than that she won Her freedom at the sacrifice of truth.

I would not flinch from sacrificing even a million lives for India's liberty.

If I were over full of pity for the cow, I should sacrifice my life to save her but not take my brother's.

Non-co-operation means nothing less than training in self-sacrifice.

It is nonviolent non-co-operation which evokes the highest spirit of self-sacrifice that will wean one from the error of one's ways.

If fighting for the legislatures meant a sacrifice of truth and nonviolence, democracy would not be worth a moment's purchase.

In times to come people will not judge us by the creed we profess or the label we wear or the slogans we shout, but, by our work, industry, sacrifice, honesty and purity of character.

To call woman the weaker sex is a libel; it is man's injustice to woman. If by strength is meant brute strength, then, indeed, is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man's superior. Has she not greater intuition, is she not more self-sacrificing, has she not greater powers of endurance, has she not greater courage? Without her, man could not be. If nonviolence is the law of our being, the future is with woman. Who can make a more effective appeal to the heart than woman?

A life of sacrifice is the pinnacle of art, and is full of true joy.

The sacrifice which causes sorrow to the doer of the sacrifice is no sacrifice. Real sacrifice lightens the mind of the doer and gives him a sense of peace and joy. The Buddha gave up the pleasures of life because they had become painful to him.

No sacrifice is worth the name unless it is a joy. Sacrifice and a long face go ill together. Sacrifice is 'making sacred'. He must be a poor specimen of humanity who is in need of sympathy for his sacrifice.

Sacrifice that causes pain is no sacrifice at all. True sacrifice is joy-giving and uplifting.

Just as one must learn the art of killing in the training for violence, so one must learn the art of dying in the training for non-violence. Violence does not mean the emancipation from fear, but discovering the means of combating the cause of fear. Nonviolence, on the other hand, has no cause for fear. The votary of nonviolence has to cultivate the capacity for sacrifice of the highest type in order to be free from fear. He recks not if he should lose his land, his wealth, his life.

Non-cooperation is a measure of discipline and sacrifice, and it demands respect for the opposite views.

The mice which helplessly find themselves between the cats teeth acquire no merit from their enforced sacrifice.

I care so deeply about this matter that I'm willing to take on the legal penalties, to sit in this prison cell, to sacrifice my freedom, in order to show you how deeply I care. Because when you see the depth of my concern, and how civil I am in going about this, you're bound to change your mind about me, to abandon your rigid, unjust position, and to let me help you see the truth of my cause.

For me the present is merged in eternity. I may not sacrifice the latter for the present.

The world is touched by sacrifice. It does not then discriminate about the merits of a cause. No so God - He is all seeing. He insists on the purity of the cause and on adequate sacrifice thereof.

Retreat itself is often a plan of resistance and may be a precursor of great bravery and sacrifice. Every retreat is not cowardice which implies fear to die.

Self-sacrifice of one innocent man is a million times more potent than the sacrifice of a million men who die in the act of killing others.

The willing sacrifice of the innocents is the most powerful retort to insolent tyranny that has yet to be conceived by God or man.

Woman, I hold, is the personification of self-sacrifice, but unfortunately today she does not realize what a tremendous advantage she has over man. As Tolstoy used to say, they are laboring under the hypnotic influence of man. If they would realize the strength of non-violence they would not consent to be called the weaker sex.

The Charkha is the symbol of sacrifice, and sacrifice is essential for the establishment of the image of the deity.

There is no yajna (sacrifice) greater than spinning calculated to bring peace to the troubled spirit, to soothe the distracted student's mind, to spiritualize his life.

God accepts the sacrifice of the pure in heart.

In the Gita continuous concentration on God is the king of sacrifices.