Charles Caleb Colton Evil Quotations

There is this of good in real evils; they deliver us, while they last, from the petty despotism of all that were imaginary.

Human foresight often leaves its proudest possessor only a choice of evils.

Idleness is the grand Pacific Ocean of life, and in that stagnant abyss the most salutary things produce no good, the most noxious no evil. Vice, indeed, abstractedly considered, may be, and often is engendered in idleness; but the moment it becomes efficiently vice, it must quit its cradle and cease to be idle.

Life often presents us with a choice of evils, rather than of goods.

Of two evils, it is perhaps less injurious to society, that good doctrine should be accompanied by a bad life, than that a good life should lend its support to a bad doctrine.

From its very inaction, idleness ultimately becomes the most active cause of evil; as a palsy is more to be dreaded than a fever. The Turks have a proverb which says that the devil tempts all other men, but that idle men tempt the devil.

It is seldom that statesmen have the option of choosing between a good and an evil.

Accustom yourself to submit on all and every occasion, and on the most minute, no less than on the most important circumstances of life, to a small present evil, to obtain a greater distant good. This will give decision, tone, and energy to the mind, which, thus disciplined, will often reap victory from defeat and honor from repulse.

Natural good is' so intimately connected with moral good, and natural evil with moral evil, that I am as certain as if I heard a voice from heaven proclaim it, that God is on the side of virtue. He has learnt much, and has not lived in vain, who has practically discovered that most strict and necessary connection, that does and will ever exist between vice and misery, and virtue and happiness.

No propagation or multiplication is more rapid that that of evil, unless it be checked; no growth more certain.

That profound firmness which enabler a man to regard difficulties but as evils to be surmounted, no matter what shape they may assume.

To cure us of our immoderate love of gain, we should seriously consider how many goods there are that money will not purchase, and these the best; and how many evils there are that money will not remedy, and these the worst.