Charles Caleb Colton Mind Quotations

Tyrants have not yet discovered any chains that can fetter the mind.

Ambition is to the mind what the cap is to the falcon; it blinds us first, and then compels us to tower by reason of our blindness.

I have found by experience that they who have spent all their lives in cities, improve their talents but impair their virtues; and strengthen their minds but weaken their morals.

That alliance may be said to have a double tie, where the minds are united as well as the body; and the union will have all its strength when both the links are in perfection together.

Hurry is the mark of a weak mind, dispatch of a strong one.

With respect to the authority of great names, it should be remembered that he alone deserves to have any weight and influence with posterity, who has shown himself superior to the particular and predominant error of his own times; who, like the peak of Teneriffe, has hailed the intellectual sun before its beams have reached the horizon of common minds.

There is an elasticity in the human mind, capable of bearing much, but which will not show itself, until a certain weight of affliction be put upon it; its powers may be compared to those vehicles whose springs are so contrived that they get on smoothly enough when loaded, but jolt confoundedly when they have nothing to bear.

Great minds had rather deserve contemporaneous applause without obtaining it, than obtain without deserving it. If it follow them it is well, but they will not deviate to follow it.

Great men, like comets, are eccentric in their courses, and formed to do extensive good by modes unintelligible to vulgar minds.

It is with disease of the mind, as with those of the body; we are half dead before we understand our disorder, and half cured when we do.

The acquirements of science may be termed the armour of the mind; but that armour would be worse than useless, that cost us all we had, and left us nothing to defend.

Our minds are as different as our faces. We are all traveling to one destination: happiness, but few are going by the same road.

Some well-meaning Christians tremble for their salvation, because they have never gone through that valley of tears and of sorrow, which they have been taught to consider as an ordeal that must be passed through before they can arrive at regeneration. To satisfy such minds, it may be observed, that the slightest sorrow for sin is sufficient, if it produce amendment, and that the greatest is insufficient, if it do not.

Insults are engendered from vulgar minds, like toadstools from a dunghill.

It has been well observed that the tongue discovers the state of the mind no less than that of the body; but in either case, before the philosopher or the physician can judge, the patient must open his mouth.

Gross and vulgar minds will always pay a higher respect to wealth than to talent; for wealth, although it be a far less efficient source of power than talent, happens to be far more intelligible.

No two things differ more than hurry and despatch. Hurry is the mark of a weak mind; despatch of a strong one.

To be satisfied with the acquittal of the world, though accompanied with the secret condemnation of conscience, this is the mark of a little mind; but it requires a soul of no common stamp to be satisfied with its own acquittal, and to despise the condemnation of the world.

It is adverse to talent to be consorted and trained up with inferior minds and inferior companions, however high they may rank. The foal of the racer neither finds out his speed nor calls out his powers if pastured out with the common herd, that are destined for the collar and the yoke.

We must suit the flattery to the mind and taste of the recipient. We do not put essences into hogsheads, nor porter into phials. Delicate minds may be disgusted by compliments that would please a grosser intellect; as some fine ladies who would be shocked at the idea of a dram will not refuse a liqueur.

The road to glory would cease to be arduous if it were trite and trodden; and great minds must be ready not only to take opportunities but to make them.

That extremes beget extremes is an apothegm built on the most profound observation of the human mind.

As the gout seems privileged to attack the bodies of the wealthy, so ennui seems to exert a similar prerogative over their minds.

Metaphysicians have been learning their lessons for the last four thousand years, and it is high time that they should now begin to teach us something. Can any of the tribe inform us why all the operations of the mind are carried on with undiminished strength and activity in dreams, except the judgment, which alone is suspended and dormant?

The acquirements of science maybe termed the armor of the mind.

Physicians must discover the weaknesses of the human mind, and even condescend to humor them, or they will never be called in to cure the infirmities of the body.

Of all the faculties of the mind, memory is the first that flourishes, and the first that dies.

Nobility of birth does not always insure a corresponding unity of mind; if it did, it would always act as a stimulus to noble actions; but it sometimes acts as a clog rather than a spur.

Anguish of mind has driven thousands to suicide; anguish of body, none. This proves that the health of the mind is of far more consequence to our happiness than the health of the body, although both are deserving of much more attention than either of them receive.