Charles Caleb Colton Men Quotations

In life we shall find many men that are great, and some that are good, but very few men that are both great and good.

Much may be done in those little shreds and patches of time which every day produces, and which most men throw away.

Men's arguments often prove nothing but their wishes.

The mistakes of the fool are known to the world, but not to himself. The mistakes of the wise man are known to himself, but not to the world.

Men are born with two eyes, but with one tongue, in order that they should see twice as much as they say.

He that knows himself, knows others; and he that is ignorant of himself, could not write a very profound lecture on other men's heads.

He who studies books alone will know how things ought to be, and he who studies men will know how they are.

No man can purchase his virtue too dear, for it is the only thing whose value must ever increase with the price it has cost us. Our integrity is never worth so much as when we have parted with our all to keep it.

There are three difficulties in authorship: to write anything worth publishing, to find honest men to publish it, and to find sensible men to read it.

Physical courage, which despises all danger, will make a man brave in one way; and moral courage, which despises all opinion, will make a man brave in another.

Law and equity are two things which God has joined, but which man has put asunder.

Men are born with two eyes, but only one tongue, in order that they should see twice as much as they say.

Of all the marvelous works of God, perhaps the one angels view with the most supreme astonishment, is a proud man.

There is this paradox in pride - it makes some men ridiculous, but prevents others from becoming so.

Subtract from the great man all that he owes to opportunity, all that he owes to chance, and all that he gained by the wisdom of his friends and the folly of his enemies, and the giant will often be seen to be a pygmy.

Brutes leave ingratitude to man.

A thorough-paced knave will rarely quarrel with one whom he can cheat: his revenge is plunder; therefore he is usually the most forgiving of beings, upon the principle that if he come to an open rupture, he must defend himself; and this does not suit a man whose vocation it is to keep his hands in the pocket of another.

Vice has more martyrs than virtue; and it often happens that men suffer more to be lost than to be saved.

The good opinion of our fellow men is the strongest, though not the purest motive to virtue.

The upright, if he suffer calumny to move him, fears the tongue of man more than the eye of God.

It is not so difficult a task to plant new truths, as to root out old errors; for there is this paradox in men, they run after that which is new, but are prejudiced in favor of that which is old.

Were the life of man prolonged, he would become such a proficient in villainy, that it would become necessary again to drown or to burn the world. Earth would become an hell; for future rewards when put off to a great distance, would cease to encourage, and future punishments to alarm.

If you cannot avoid a quarrel with a blackguard, let your lawyer manage it, rather than yourself. No man sweeps his own chimney, but employs a chimney-sweeper, who has no objection to dirty work, because it is his trade.

The most consistent men are not more unlike to others, than they are at times to themselves.

No two things differ more than hurry and dispatch. Hurry is the mark of a weak mind, dispatch of a strong one. A weak man in office, like a squirrel in a cage, is laboring eternally, but to no purpose, and is in constant motion without getting on a job; like a turnstile, he is in everybody's way, but stops nobody; he talks a great deal, but says very little; looks into everything but sees nothing; and has a hundred irons in the fire, but very few of them are hot, and with those few that are, he only burns his fingers.

The benevolent have the advantage of the envious, even in this present life; for the envious man is tormented not only by all the ill that befalls himself, but by all the good that happens to another; whereas the benevolent man is the better prepared to bear his own calamities unruffled, from the complacency and serenity he has secured from contemplating the prosperity of all around him.

Mathematicians have sought knowledge in figures, Philosophers in systems, Logicians in subtleties, and Metaphysicians in sounds. It is not in any nor in all of these. He that studies only men, will get the body of knowledge without the soul, and he that studies only books, the soul without the body.

From its very inaction, idleness ultimately becomes the most active cause of evil; as a palsy is more to be dreaded than a fever. The Turks have a proverb which says that the devil tempts all other men, but that idle men tempt the devil.

Man, if he compare himself with all that he can see, is at the zenith of power; but if he compare himself with all that he can conceive, he is at the nadir of weakness.

Alas! What is man? Whether he be deprived of that light which is from on high, of whether he discard it, a frail and trembling creature; standing on time, that bleak and narrow isthmus between two eternities, he sees nothing but impenetrable darkness on the one hand, and doubt, distrust, and conjecture, still more perplexing, on the other. Most gladly would he take an observation, as to whence he has come, or whither he is going; alas, he has not the means: his telescope is too dim, his compass too wavering, his plummet too short.

Men are more readily contented with no intellectual light than with a little; and wherever they have been taught to acquire some knowledge in order to please others, they have most generally gone on to acquire more, to please themselves.

Great men, like comets, are eccentric in their courses, and formed to do extensive good by modes unintelligible to vulgar minds.

The man of pleasure, by a vain attempt to be more happy than any man can be, is often more miserable than most men are.

There are two modes of establishing our reputation; to be praised by honest men, and to be abused by rogues.

A wise man may be duped as well as a fool; but the fool publishes the triumph of the deceiver.

No man can promise himself even fifty years of life, but any man may, if he please, live in the proportion of fifty years in forty-let him rise early, that he may have the day before him, and let him make the most of the day, by determining to expend it on two sorts of acquaintance only-those by whom something may be got, and those from whom something maybe learned.

When we are in the company of sensible men, we ought to be doubly cautious of talking too much, lest we lose two good things, their good opinion and our own improvement; for what we have to say we know, but what they have to say we know not.

It is not every man that can afford to wear a shabby coat.

In all countries where nature does the most, man does the least.

There are truths which some men despise because they have not examined, and which they will not examine because they despise. There is one signal instance on record where this kind of prejudice was overcome by a miracle; but the age of miracles is past, while that of prejudice remains.

Logic is a large drawer, containing some useful instruments, and many more that are superfluous. A wise man will look into it for two purposes, to avail himself of those instruments that are really useful, and to admire the ingenuity with which those that are not so, are assorted and arranged.

Body and mind, like man and wife, do not always agree to die together.

Man is an embodied paradox, a bundle of contradictions.

Lord Bacon has compared those who move in higher spheres to those heavenly bodies in the firmament, which have much admiration, but little rest. And it is not necessary to invest a wise man with power to convince him that it is a garment bedizened with gold, which dazzles the beholder by its splendor, but oppresses the wearer by its weight.

There are too many who reverse both the principles and the practice of the Apostles; they become all things to all men, not to serve others, but themselves; and they try all things only to hold fast that which is bad.

There are many women who have never intrigued, and many men who have never gamed; but those who have done either but once are very extraordinary animals.

The poorest man would not part with health for money, but the richest would gladly part with all their money for health.

A man who knows the world will not only make the most of everything he does know, but of many things he does not know, and will gain more credit by his adroit mode of hiding his ignorance than the pedant by his awkward attempt to exhibit his erudition.

Avarice has ruined more men than prodigality, and the blindest thoughtlessness of expenditure has not destroyed so many fortunes as the calculating but insatiable lust of accumulation.

If our eloquence be directed above the heads of our hearers, we shall do no execution. By pointing our arguments low, we stand a chance of hitting their hearts as well as their heads. In addressing angels, we could hardly raise our eloquence too high; but we must remember that men are not angels.

If it be true that men of strong imaginations are usually dogmatists--and I am inclined to think it is so--it ought to follow that men of weak imaginations are the reverse; in which case we should have some compensation for stupidity. But it unfortunately happens that no dogmatist is more obstinate or less open to conviction than a fool.

The enthusiast has been compared to a man walking in a fog; everything immediately around him, or in contact with him, appears sufficiently clear and luminous; but beyond the little circle of which he himself is the centre, all is mist and error and confusion.

Men of great and shining qualities do not always succeed in life, but the fault lies more often in themselves than in others.

Men pursue riches under the idea that their possession will set them at ease, and above the world. But the law of association often makes those who begin by loving gold as a servant finish by becoming themselves its slaves; and independence without wealth is at least as common as wealth without independence.

Temperate men drink the most, because they drink the longest.

Most men know what they hate, few what they love.

We should have all our communications with men, as in the presence of God; and with God, as in the presence of men.

For all the practical purposes of life, truth might as well be in a prison as in the folio of a schoolman; and those who release her from her cobwebbed shelf and teach her to live with men have the merit of liberating, if not of discovering, her.

It is a curious paradox that precisely in proportion to our own intellectual weakness will be our credulity, to those mysterious powers assumed by others; and in those regions of darkness and ignorance where man cannot effect even those things that are within the power of man, there we shall ever find that a blind belief in feats that are far beyond those powers has taken the deepest root in the minds of the deceived, and produced the richest harvest to the knavery of the deceiver.

To be a mere verbal critic is what no man of genius would be if he could; but to be a critic of true taste and feeling is what no man without genius could be if he would.

All who have been great and good without Christianity would have been much greater and better with it. If there be, amongst the sons of men, a single exception to this maxim, the divine Socrates may be allowed to put in the strongest claim. It was his high ambition to deserve, by deeds, not by creeds, an unrevealed heaven, and by works, not by faith, to enter an unpromised land.

The breast of a good man is a little heaven commencing on earth; where the Deity sits enthroned with unrivaled influence, every subjugated passion, "like the wind and storm, fulfilling his word.

Cruel men are the greatest lovers of Mercy, avaricious men of generosity, and proud men of humility; that is to say, in other, not in themselves.

Some men are very entertaining for a first interview, but after that they are exhausted, and run out; on a second meeting we shall find them flat and monotonous; like hand-organs, we have heard all their tunes.

An honest man will continue to be so though surrounded on all sides by rogues.

When a man has displayed talent in some particular path, and left all competitors behind him in it, the world are too apt to give him credit for universality of genius, and to anticipate for him success in all that he undertakes.

Some men of a secluded and studious life, have sent forth from their closet or their cloister, rays of intellectual light that have agitated courts, and revolutionized kingdoms; like the moon, that far removed from the ocean, and shining upon it with a serene and sober light, is the chief cause of all those ebbings and flowings which incessantly disturb that world of waters.

The temple of truth is built indeed of stones of crystal, but, inasmuch as men have been concerned in rearing it, it has been consolidated by a cement composed of baser materials.

It has been shrewdly said, that when, men abuse us we should suspect ourselves, and when they praise us, them. It is a rare instance of virtue to despise which censure which we do not deserve; and still more rare to despise praise which we do.

We shall at all times chance upon men of recondite acquirements, but whose qualifications, from the incommunicative and inactive habits of their owners, are as utterly useless to others as though the possessors had them not.

Any one can give advice, such as it is, but only a wise man knows how to profit by it.

It is not every man that can afford to wear a shabby coat; and worldly wisdom dictates to her disciples the propriety of dressing somewhat beyond their means, but of living somewhat within them,--for every one, sees how we dress, but none see how we live, except we choose to let them. But the truly great are, by universal suffrage, exempted from these trammels, an may live or dress as they please.

When we live habitually with the wicked, we become necessarily either their victim or their disciple; when we associate, on the contrary, with virtuous men, we form ourselves in imitation of their virtues, or, at least, lose every day something of our faults.

Many a man may thank his talent for his rank, but no man has ever been able to return the compliment by thanking his rank for his talent.

When the air balloon was first discovered, some one flippantly asked Dr. Franklin what was the use of it. The doctor answered this question by asking another: "What is the use of a new-born infant? It may become a man."

The truly great consider, first, how they may gain the approbation of God, and, secondly, that of their own conscience. Having done this, they would then willingly conciliate the good opinion of their fellow-men. But the truly little reverse the thing. The primary object with them is to secure the applause of their fellow-men; and having effected this, the approbation of God and their own conscience may follow on as they can.

Five thousand years have added no improvement to the hive of the bee, nor to the house of the beaver; but look at the habitations and the achievements of men!

There are circumstances of peculiar difficulty and danger, where a mediocrity of talent is the most fatal quantum that a man can possibly possess. Had Charles the First and Louis the Sixteenth been more wise or more weak, more firm or more yielding, in either case they had both of them saved their heads.

The wisest man may be wiser to-day than he was yesterday, and to-morrow than he is to-day. Total freedom from change would imply total freedom from error; but this is the prerogative of Omniscience alone.

If that marvellous microcosm, man, with all the costly cargo of his faculties and powers, were indeed a rich argosy, fitted out and freighted only for shipwreck and destruction, who amongst us that tolerate the present only from the hope of the future, who that have any aspirings of a high and intellectual nature about them, could be brought to submit to the disgusting mortifications of the voyage?

Neither can we admit that definition of genius that some would propose--"a power to accomplish all that we undertake;" for we might multiply examples to prove that this definition of genius contains more than the thing defined. Cicero failed in poetry, Pope in painting, Addison in oratory; yet it would be harsh to deny genius to these men.

We cannot think too highly of our nature, nor too humbly of ourselves. When we see the martyr to virtue, subject as he is to the infirmities of a man, yet suffering the tortures of a demon, and bearing them with the magnanimity of a God, do we not behold a heroism that angels may indeed surpass, but which they cannot imitate, and must admire.

The French have a saying that whatever excellence a man may exhibit in a public station he is very apt to be ridiculous in a private one.

He that studies only men will get the body of knowledge without the soul; and he that studies only books, the soul without the body.

Men of strong minds and who think for themselves, should not be discouraged on finding occasionally that some of their best ideas have been anticipated by former writers; they will neither anathematize others nor despair themselves. They will rather go on discovering things before discovered, until they are rewarded with a land hitherto unknown, an empire indisputably their own, both right of conquest and of discovery.

There is a diabolical trio existing in the natural man, implacable, inextinguishable, co-operative and consentaneous, pride, envy, and hate; pride that makes us fancy we deserve all the goods that others possess; envy that some should be admired while we are overlooked; and hate, because all that is bestowed on others, diminishes the sum we think due to ourselves.

We submit to the society of those that can inform us, but we seek the society of those whom we can inform. And men of genius ought not to be chagrined if they see themselves neglected. For when we communicate knowledge, we are raised in our own estimation; but when we receive it, we are lowered.

It has been said that men carry on a kind of coasting trade with religion. In the voyage of life, they profess to be in search of heaven, but take care not to venture so far in their approximations to it, as entirely to lose sight of the earth; and should their frail vessel be in danger of shipwreck, they will gladly throw their darling vices overboard, as other mariners their treasures, only to fish them up again when the storm is over.

Religion, like its votaries, while it exists on earth, must have a body as well as a soul. A religion purely spiritual might suit a being as pure, but men are compound animals; and the body too often lords it over the mind.

A man's profundity may keep him from opening on a first interview, and his caution on a second; but I should suspect his emptiness, if he carried on his reserve to a third.

As a man of pleasure, by a vain attempt to be more happy than any man can be, is often more miserable than most men are, so the sceptic, in a vain attempt to be wise beyond what is permitted to man, plunges into a darkness more deplorable, and a blindness more incurable than that of the common herd, whom he despises, and would fain instruct.

It is in the middle classes of society that all the finest feeling, and the most amiable propensities of our nature do principally nourish and abound. For the good opinion of our fellow-men is the strongest though not the purest motive to virtue. The privations of poverty render us too cold and callous, and the privileges of property too arrogant and confidential, to feel; the first places us beneath the influence of opinion--the second, above it.

There are some men who are fortune's favorites, and who, like cats, light forever on their legs.

Some men who know that they are great are so very haughty withal and insufferable that their acquaintance discover their greatness only by the tax of humility which they are obliged to pay as the price of their friendship.

Speaking generally, no man appears great to his contemporaries, for the same reason that no man is great to his servants--both know too much of him.

It is almost as difficult to make a man unlearn his errors as his knowledge.

Happiness is much more equally divided than some of us imagine. One man shall possess most of the materials, but little of the thing; another may possess much of the thing, but very few of the material. In this particular view of it, happiness had been beautifully compared to the man in the desert--he that gathered much had nothing over, and he that gathered little had no lack.

It is much easier to ruin a man of principle than a man of none, for he may be ruined through his scruples. Knavery is supple and can bend; but honesty is firm and upright, and yields not.

It is with honesty in one particular as with wealth,--those that have the thing care less about the credit of it than those who have it not. No poor man can well afford to be thought so, and the less of honesty a finished rogue possesses the less he can afford to be supposed to want it.

The plainest man that can convince a woman that he is really in love with her has done more to make her in love with him than the handsomest man, if he can produce no such conviction. For the love of woman is a shoot, not a seed, and flourishes most vigorously only when ingrafted on that love which is rooted in the breast of another.