Martin Luther King, Jr. White Quotations

It is incontestable and deplorable that Negroes have committed crimes; but they are derivative crimes. They are born of the greater crimes of the white society.

We must develop a federal program of public works, retraining, and jobs for all - so that none, white or black, will have cause to feel threatened . . . There is nothing except shortsightedness to prevent us from guaranteeing an annual minimum and livable income for every American family.

Segregation, as even the segregationists know in their hearts, is morally wrong and sinful. If it weren't, the white South would not be haunted as it is by a deep sense of guilt for what it has done to the Negro - guilt for patronizing him, degrading him, brutalizing him, depersonalizing him, thingifying him; guilt for lying to itself. This is the source of the schizophrenia that the South will suffer until it goes through its crisis of conscience.

I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizens Councilor or the Ku Klux Klanner but the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.

And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? It has failed to hear that the plight of the negro poor has worsened over the last twelve or fifteen years. It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity.

I will always remember my delight when Mrs. Georgia Gilmore - an unlettered woman of unusual intelligence - told how an operator demanded that she get off the bus after paying her fare and board it again by the back door, and then drove away before she could get there. She turned to Judge Carter and said: "When they count the money, they do not know Negro money from white money.

Somebody told a lie one day. They couched it in language. They made everything Black ugly and evil. Look in your dictionaries and see the synonyms of the word Black. It's always something degrading and low and sinister. Look at the word White, it's always something pure, high and clean. Well I want to get the language right tonight. I want to get the language so right that everyone here will cry out: 'Yes, I'm Black, I'm proud of it. I'm Black and I'm beautiful!'

Whatever my doubts, however heavy the burden, I feel that I must accept the task of helping to make this nation and this world a better place to live in - for all men, black and white alike.

It will be one of the tragedies of Christian history if future historians record that at the height of the twentieth century the church was one of the greatest bulwarks of white supremacy.

The Negro who experiences bitter and agonizing circumstances as a result of some ungodly white person is tempted to look upon all white persons as evil, if he fails to look beyond his circumstances. But the minute he looks beyond his circumstances and sees the whole of the situation, he discovers that some of the most implacable and vehement advocates of racial equality are consecrated white persons.

When we ask Negroes to abide by the law, let us also declare that the white man does not abide by law in the ghettos. Day in and day out he violates welfare laws to deprive the poor of their meager allotments; he flagrantly violates building codes and regulations; his police make a mockery of law; he violates laws on equal employment and education and the provisions of civil services. The slums are the handiwork of a vicious system of the white society; Negroes live in them, but they do not make them, any more than a prisoner makes a prison.

In a world facing the revolt of ragged and hungry masses of God's children; in a world torn between the tensions of East and West, white and colored, individuals and collectivists; in a world whose cultural and spiritual power lags so far behind her technological capabilities that we live each day on the verge of nuclear co-annihilation; in this world, nonviolence is no longer an option for intellectual analysis, it is an imperative for action

We are out to defeat injustice and not white persons who may be unjust.

I would not hesitate to say that it is unfortunate that so-called demonstrations are taking place in Birmingham at this time, but I would say in more emphatic terms that it is even more unfortunate that the white power structure of this city left the Negro community with no other alternative.

I am thankful, however, that some of our white brothers have grasped the meaning of this social revolution and committed themselves to it. They are still all too small in quantity, but they are big in quality.

As I like to say to the people in Montgomery: "The tension in this city is not between white people and Negro people. The tension is, at bottom, between justice and injustice, between the forces of light and the forces of darkness.

The problem with hatred and violence is that they intensity the fears of the white majority, and leave them less ashamed of their prejudices toward Negroes.

When the Negro was completely an underdog, he needed white spokesmen. Liberals played their parts in this period exceedingly well.... But now that the Negro has rejected his role as an underdog, he has become more assertive in his search for identity and group solidarity; he wants to speak for himself.

When Negroes looked for the second phase, the realization of equality, they found that many of their white allies had quietly disappeared.... To stay murder is not the same thing as to ordain brotherhood.

Black Power alone is no more insurance against social injustice than white power.

In the final analysis the weakness of Black Power is its failure to see that the black man needs the white man and the white man needs the black man.

It was argued that the Negro was inferior by nature because of Noah's curse upon the children of Ham.... The greatest blasphemy of the whole ugly process was that the white man ended up making God his partner in the exploitation of the Negro.

But while so many white Americans are unaware of conditions inside the ghetto, there are very few ghetto dwellers who are unaware of the life outside. The television sets bombard them day by day with the opulence of the larger society.

Let us say boldly, that if the total slum violations of law by the white man over the years were calculated and compared with the lawbreaking of a few days of riots, the hardened criminal would be the white man.

We must dispel the negative and harmful atmosphere that has been created by avaricious and unprincipled realtors who engage in "blockbusting." If we had in America really serious efforts to break down discrimination in housing, and at the same time a concerted program of government aid to improve housing for Negroes, I think that many white people would be surprised at how many Negroes would choose to live among themselves, exactly as Poles and Jews and other ethnic groups do.

I never cease to wonder at the amazing presumption of much of white society, assuming that they have the right to bargain with the Negro for his freedom.

White Americans must be made to understand the basic motives underlying Negro demonstrations. Many pent-up resentments and latent frustrations are boiling inside the Negro, and he must release them. It is not a threat but a fact of history that if an oppressed people's pent-up emotions are not nonviolently released, they will be violently released.

The unemployed, poverty-stricken white man must be made to realize that he is in the very same boat with the Negro. Together, they could exert massive pressure on the government to get jobs for all. Together, they could form a grand alliance. Together, they could merge all people for the good of all.

This is the great new problem of mankind. We have inherited a large house, a great ‘world house’ in which we have to live together– black and white, Easterner and Westerner, Gentile and Jew, Catholic and Protestant, Muslim and Hindu– a family unduly separated in ideas, culture and interest, who, because we can never again live apart, must learn somehow to live with each other in peace.

We have deluded ourselves into believing the myth that capitalism grew and prospered out of the Protestant ethic of hard work and sacrifices. Capitalism was built on the exploitation of black slaves and continues to thrive on the exploitation of the poor, both black and white, both here and abroad.

Many white Americans of good will have never connected bigotry with economic exploitation. They have deplored prejudice but tolerated or ignored economic injustice.