Martin Luther King, Jr. War Quotations

Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.

It is not enough to say we must not wage war. It is necessary to love peace and sacrifice for it.

Have we not come to such an impasse in the modern world that we must love our enemies - or else? The chain reaction of evil - hate begetting hate, wars producing more wars - must be broken, or else we shall be plunged into the dark abyss of annihilation.

Peace is not merely a distant goal that we seek, but a means by which we arrive at that goal.

One of the greatest casualties of the war in Vietnam is the Great Society... shot down on the battlefield of Vietnam.

We must concentrate not merely on the negative expulsion of war but the postive affirmation of peace.

War is a poor chisel to carve out tomorrow.

The time has come for an all-out war against poverty. The rich nations must use their vast resources of wealth to develop the underdeveloped, school the unschooled, and feed the unfed. Ultimately a great nation is a compassionate nation. No individual or nation can be great if it does not have a concern for "the least of these".

World peace through nonviolent means is neither absurd nor unattainable. All other methods have failed. Thus we must begin anew. Nonviolence is a good starting point. Those of us who believe in this method can be voices of reason, sanity, and understanding amid the voices of violence, hatred, and emotion. We can very well set a mood of peace out of which a system of peace can be built.

There are two types of laws: there are just laws and there are unjust laws... What is the difference between the two?...An unjust law is a man-made code that is out of harmony with the moral law.

The bombs in Vietnam explode at home; they destroy the hopes and possibilities for a decent America.

Wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force If we assume that life is worth living, if we assume that mankind has the right to survive, then we must find an alternative to war.

We have guided missiles and misguided men.

The choice is not between violence and nonviolence but between nonviolence and nonexistence.

I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture of their minds, and dignity, equality, and freedom for their spirits. I believe that what self-centered men have torn down, men other-centered can build up I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive goodwill will proclaim the rule of the land.

I have condemned any organizer of war, regardless of his rank or nationality.

Nonviolence is absolute commitment to the way of love. Love is not emotional bash; it is not empty sentimentalism. It is the active outpouring of one's whole being into the being of another.

We must see that peace represents a sweeter music, a cosmic melody, that is far superior to the discords of war.

Peace is not merely the absence of war but the presence of justice, of law, of order —in short, of government.

In struggling for human dignity the oppressed people of the world must not allow themselves to become bitter or indulge in hate campaigns. To retaliate with hate and bitterness would do nothing but intensify the hate in the world. Along the way of life, someone must have sense enough and morality enough to cut off the chain of hate. This can be done only by projecting the ethics of love to the center of our lives.

And violence is impractical, because the old eye for an eye philosophy ends up leaving everybody blind .. It is immoral because it is a descending spiral ending in destruction for everybody. Means and ends are inseparable. The means represent the ideal in the making; in the long run of history destructive means cannot bring about constructive ends.

We ain't goin' study war no more.

Mankind's survival is dependent on man's ability to solve the problems of racial injustice, poverty, and war; the solution of these problems is in turn dependent upon man's squaring his moral progress with his scientific progress, and learning the practical art of living in harmony.

I am convinced that it is one of the most unjust wars that has ever been fought in the history of the world. Our involvement in the war in Vietnam has torn up the Geneva Accord. It has strengthened the military-industrial complex; it has strengthened the forces of reaction in our nation. It has put us against the self-determination of a vast majority of the Vietnamese people, and put us in the position of protecting a corrupt regime that is stacked against the poor.

We may win a battle, but if in doing so we have planted thousands of seeds of hatred and fear..the war is not over- only the present conflict has ceased. There will be no peace as long as we react to violence with violence.

We must pursue peaceful end through peaceful means.

Curtailment of free speech is rationalized on grounds that a more compelling American tradition forbids criticism of the government when the nation is at war... Nothing can be more destructive of our fundamental democratic traditions than the vicious effort to silence dissenters.

Communism forgets that life is individual. Capitalism forgets that life is social, and the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism but in a higher synthesis. It is found in a higher synthesis that combines the truths of both. Now, when I say question the whole society, it means ultimately coming to see that the problem of racism, the problem of exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated.

We must move past indecision to action. We must find new ways to speak for peace in Vietnam and for justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

I refuse to accept the cynical notion that nation after nation must spiral down a militaristic stairway into the hell of nuclear annihilation... I believe that even amid today's mortar bursts and whining bullets, there is still hope for a brighter tomorrow... I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed.

The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery.

This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love.

I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive goodwill will proclaim the rule of the land.

If an American is concerned only about his nation, he will not be concerned about the peoples of Asia, Africa, or South America. Is this not why nations engage in the madness of war without the slightest sense of penitence? Is this not why the murder of a citizen of your own nation is a crime, but the murder of citizens of another nation in war is an act of heroic virtue?

We've been in the mountain of war. We've been in the mountain of violence. We've been in the mountain of hatred long enough. It is necessary to move on now, but only by moving out of this mountain can we move to the promised land of justice and brotherhood and the Kingdom of God. It all boils down to the fact that we must never allow ourselves to become satisfied with unattained goals. We must always maintain a kind of divine discontent.

Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor in America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours.

I still have a dream today that one day war will come to an end, that men will beat their swords into plowshares and their spears into pruning hooks, that nations will no longer rise up against nations, neither will they study war any more.

There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminates even the possibility that war may serve as a negative good.

A world war - God forbid! - will leave only smoldering ashes as a mute testimony of a human race whose folly led inexorably to untimely death. Yet there are those who sincerely feel that disarmament is an evil and international negotiation is an abominable waste of time.

War is the greatest plague that can afflict mankind... Any scourge is preferable to it.

When a nation becomes obsessed with the guns of war, it loses its social perspective.... There is something about a war like this that makes people insensitive. It dulls the conscience. It strengthens the forces of reaction, and it brings into being bitterness and hatred and violence.

A time comes when silence is betrayal. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought, within one's own bosom and in the surrounding world.

Those of us who love peace must organize as effectively as the war hawks. As they spread the propaganda of war, we must spread the propaganda of peace.

Before it is too late, we must narrow the gaping chasm between our proclomations of peace and our lowly deeds which precipitate and perpetuate war.

We will not build a peaceful world by following a negative path. It is not enough to say we will not wage war. It is necessary to love peace and sacrifice for it. We must concentrate not merely on the negative expulsion of war, but on the positive affirmation of peace

Those who love peace must learn to organize as effectively as those who love war.

I am convinced that love is the most durable power in the world. It is not an expression of impractical idealism, but of practical realism. Far from being the pious injunction of a Utopian dreamer, love is an absolute necessity for the survival of our civilization. To return hate for hate does nothing but intensify the existence of evil in the universe. Someone must have sense enough and religion enough to cut off the chain of hate and evil, and this can only be done through love.

The problem of racism, the problem of economic exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated.