Bhagavad Gita Attains Quotations

One who abandons all desires and becomes free from longing and the feeling of 'I' and 'my' attains peace.

One who finds happiness with the Self, who rejoices the Self within, and who is illuminated by the Self-knowledge; such a yogi attains supreme nirvana.

No one attains perfection by merely giving up work.

One does not attain freedom from the bondage of Karma by merely abstaining from work. No one attains perfection by merely giving up work.

One attains peace in whose mind all desires enter without creating any disturbance, as river waters enter the full ocean without creating a disturbance. One who desires material objects is never peaceful.

One attains the eternal imperishable abode by My grace, even while doing all duties, just by taking refuge in Me.

One attains the highest perfection by devotion to one's natural work. Listen to Me how one attains perfection while engaged in natural work.

He from whom all beings originate, and by whom all this universe is pervaded; worshipping Him by performing one's natural duty for Him one attains perfection.

Such a person soon becomes righteous and attains everlasting peace. Be aware, O Arjuna, that My devotee never falls down.

Remembering whatever object one leaves the body at the end of life, one attains that object, O Arjuna, because of the constant thought of that object (one remembers that object at the end of life and achieves it).

The one who truly understands My transcendental birth and activities, is not born again after leaving this body and attains My abode.

Thus the creation as well as the knowledge and the object of knowledge have been briefly described. Understanding this, My devotee attains Me.

Whoever hears this with faith and without cavil becomes free from sin, and attains heaven (or the higher regions for those whose actions are pure).

The one who does all works for Me, and to whom I am the supreme goal, who is my devotee, who has no attachment, and is free from enmity towards any being attains Me, O Arjuna.

When one perceives diverse variety of beings resting in One and spreading out from That alone, then one attains Brahman.

There has never been a time when you and I have not existed, nor will there be a time when we will cease to exist. As the same person inhabits the body through childhood, youth, and old age, so too at the time of death he attains another body. The wise are not deluded by these changes.

The one who has faith, and is sincere, and has mastery over the senses, gains this knowledge. Having gained this, one at once attains the supreme peace.

I shall fully describe the object of knowledge, knowing which one attains immortality.

Always perform your duty efficiently and without attachment to the results, because by doing work without attachment one attains the Supreme.

The person whose mind is always free from attachment, who has subdued the mind and senses, and who is free from desires, attains the supreme perfection of freedom from Karma through renunciation.

A disciplined person, enjoying sense objects with senses that are under control and free from likes and dislikes, attains tranquillity.

Smoke, night, the dark lunar fortnight, and the six months of southern solstice of the sun; departing by these paths, the righteous person attains lunar light (or heaven) and reincarnates.

By always keeping the mind fixed on the Self, the yogi whose mind is subdued attains peace of the Supreme nirvana by uniting with Me.

By contemplating on Me with an unwavering mind, disciplined by the practice of meditation, one attains the Supreme divine spirit, O Arjuna.

A Self-realized person who is free from lust and anger, and who has subdued the mind and senses easily attains nirvana.

A Karma-yogi, abandoning the fruit of work, attains Supreme Bliss while others, who are attached to the fruits of work, become bound by selfish work.

The yogi who knows all this goes beyond getting the benefits of the study of the Vedas, performance of sacrifices, austerities, and charities, and attains the Supreme eternal abode.