Bhagavad Gita Nor Quotations

One who neither hates the presence of enlightenment, activity, and delusion nor desires for them when they are absent.

One who neither rejoices nor grieves, neither likes nor dislikes, who has renounced both the good and the evil, and who is full of devotion, such a person is dear to Me.

Persons of demonic nature do not know what to do and what not to do. They neither have purity nor good conduct nor truthfulness.

Neither by study of the Vedas, nor by austerity, nor by charity, nor by ritual, can I be seen in this form as you have seen Me.

Neither do I see the beginning nor the middle nor the end of Your Universal Form.

Neither in this world nor elsewhere is there any happiness in store for him who always doubts.

There is neither Self-knowledge nor Self-perception to those whose senses are not under control. Without Self-perception there is no peace; and without peace there can be no happiness.

There has never been a time when you and I have not existed, nor will there be a time when we will cease to exist. As the same person inhabits the body through childhood, youth, and old age, so too at the time of death he attains another body. The wise are not deluded by these changes.

The sun does not illumine there, nor the moon, nor the fire. That is My supreme abode. Having reached there they do not come back.

Those who have taken refuge in this knowledge attain unity with Me, and are neither born at the time of creation nor afflicted at the time of dissolution.

You grieve for those who are not worthy of grief, and yet speak the words of wisdom. The wise grieve neither for the living nor for the dead.

Seeing Your great effulgent and various-colored form touching the sky; Your mouth wide open and large shining eyes; I am frightened and find neither peace nor courage, O Krishna.

Absorbed in Brahman, the serene one neither grieves nor desires; becoming impartial to all beings, one obtains My supreme devotion.

There was never a time when I, you, or these kings did not exist; nor shall we ever cease to exist in the future.

I desire neither victory nor pleasure nor kingdom, O Krishna. What is the use of the kingdom, or enjoyment, or even life, O Krishna?