Nonviolence, equanimity, contentment, austerity, charity, fame, and ill fame; all these diverse qualities in human beings arise from Me alone.
He from whom all beings originate, and by whom all this universe is pervaded; worshipping Him by performing one's natural duty for Him one attains perfection.
The one who sees the imperishable Supreme Lord dwelling equally within all perishable beings truly sees.
Using My nature I create, again and again, the entire multitude of beings that are helpless, being under the control of nature.
There are two types of human beings in this world: the divine, and the demonic.
When one perceives diverse variety of beings resting in One and spreading out from That alone, then one attains Brahman.
This Supreme abode, O Arjuna, is attainable by unswerving devotion to Me within which all beings exist, and by which all this universe is pervaded.
Seers whose sins (or imperfections) are destroyed, whose doubts have been dispelled by knowledge, whose disciplined minds are attached with the Self, and who are engaged in the welfare of all beings attain Supreme Brahman.
All beings follow their nature. Even the wise act according to their own nature. What, then, is the value of sense restraint?
All beings in this world are in utter ignorance due to the delusion of dualities born of likes and dislikes, O Arjuna.
Entering the earth I support all beings with My energy; becoming the sap-giving moon I nourish all the plants.
I know, O Arjuna, the beings of the past, of the present, and those of the future, but no one really knows Me.
The Lord abides in the heart of all beings, O Arjuna, causing all beings to act (or work out their Karma) by His power of Maya as if they are (puppets of Karma) mounted on a machine.